推荐第1篇："三个敬畏"大讨论发言稿
\"三个敬畏\"大讨论发言稿
近期**省**矿业集团八宝煤矿、****县司马冲煤矿发生的瓦斯爆炸事故，以及山西离柳焦煤集团鑫瑞煤业技改矿井下人行车等安全生产事故，以及造成的重大人员和财产损失给我们敲响了警钟。下面结合我矿实际，谈几点我的看法：
一是始终把职工生命放在高于一切的位置，切实以身作则，保障职工生命安全。职工的生命安全不仅关系到企业的生存发展，更关系到每个家庭的幸福和社会的和谐安定。对我们来说就是要增强防范意识，牢固树立\"安全为本\"的企业发展理念，对各项安全风险超前预控，制定安全措施和应急预案，对各项安全风险能够及时应对。
二是把落实责任放在先于一切的位置，切实保障企业安全生产主体责任落实到位。要强化责任落实，首先要落实各岗位、各工种安全生产责任制，结合\"手指口述\"岗位描述活动，使每位职工对自己的岗位职责，尤其是安全职责了如指掌，做到规范操作、规避风险，切实履行安全职责。
三是把制度执行放在重于一切的位置，切实保障制度执行到位。俗话说：\"没有规矩，不成方圆\"，只有大家都忠于职守、遵章守纪，才能保证企业正常运行，才能形成企业向前发展的推动力，提高企业的执行力，确保各项安全管理制度落到实处。
四是要对《煤矿矿长保护矿工生命安全七条规定》进行再学习，再贯彻。针对我矿现在仍处于筹建期的实际，主要是扎实开展各项安全专项活动，进行各专业安全隐患排查与治理，加强员工安全培训，按时开展应急演练，将各项安全工作抓细、抓实，尽最大努力、尽最大可能保障职工生命安全。具体来说，就是要做好\"打非治违\"、防火、防盗工作，保护国有资产安全；做好行车安全管理工作，保护职工生命安全；做好\"手指口述\"岗位描述活动的推行工作，规避操作风险；做好职工安全工资考核工作，调动员工重视安全的积极性；做好企业综治维稳工作，保障企业和谐稳定、健康发展。
五是经常进行反思警示教育学习，通过警示教育，让我们牢固树立\"如履薄冰、如临深渊\"的危机意识，时刻敬畏制度、敬畏生命、敬畏责任，不断提高安全意识。强化贯彻学习，使职工真正认识领会作业规程中安全要点、注意事项的重要性，将制度、规程措施落到现场。只有严格遵守\"敬畏制度、敬畏生命、敬畏责任\"的理念，我们的制度才能更加适应管理的需要，干群关系才能融洽，我们措施办法才能更加体现科学性、可操作性，才能始终把职工生命放在高于一切的位置，切实保障矿工生命安全，真正做到\"安全第一，生命至上\"。
2013年6月8日
推荐第2篇："三个不发生"安全活动工作总结
自国家电网公司《关于开展“三个不发生”百日安全活动的通知》和内蒙东部电力有限公司“三个不发生”百日安全活动方案下发以来，至4月16日，已有1 个多月的时间，赤峰市松山区农电局群策群力，多方入手，从细从实开展“三个不发生”安全活动，现已初见成效。
召开动员大会，宣贯上级指示，确保“三个不发生”活动统筹开展。该局于3月31日召开“三个不发生”百日安全活动暨春季安全大检查动员大会，在局内设置了主会场，在15个供电所设立了视频会议分会场，共有620人参加了动员大会。在会上，宣贯了上级指示精神，提出了要在讲政治的高度开展好此项工作，提出了“行政正职是安全第一责任人、管生产必须管安全、谁主管谁负责、谁管车谁负责、谁带车谁负责、管业务必须管安全”的具体要求。并号召各单位将本单位具体工作同标准化作业、“春检”、创建无违章活动密切联系起来，统筹开展。在会上，还举行了宣誓仪式，将广大员工参与“三个不发生”活动、做个遵章守纪农电人的热情充分调动起来。
健全组织机构，提供领导保障，确保“三个不发生”活动有序进行。活动开始就成立了松山区农电局“三个不发生”百日安全活动领导小组，由局长、书记亲自挂帅，制定了方案和措施，着力抓好此项活动。在安监科设立了办公室，协调安排各项工作，确保全局上下一盘棋。并且在召开完动员大会后，各包片负责人分别下基层供电所进行督导，确保各供电所将此项活动的开展落入实处。
开展各项活动，深化安全意识，确保“三个不发生”活动深入人心。一是在4月1日向广大驾驶员发出“珍爱生命，杜绝酒驾”的倡议书并进行签字。二是继续按年初计划开展各项安全培训。三是在生产现场检查时，除了做到高标准严要求外，也侧重于对现场人员进行“三个不发生”活动有关内容的宣贯和引导。四是计划在5月初进行一次“三个不发生”演讲比赛，现正在筹备中。五是计划在5月上旬左右按分片承包规定负责组织承包组长深入基层所部开展职工家属座谈活动。六是结合春检检修、预试和农村电网改造施工作业，检查监督标准化作业执行情况，加大处罚力度。七是在6月初举办输、配电线路标准化施工作业大武。八是由办公室、政工科做好媒体宣传工作。
细化工作内容，明确具体要求，确保“三个不发生”活动收到实效。一是根据国家电网公司和内蒙古东部电力有限公司以及市局有关要求，制订了《赤峰市松山区农电局生产现场领导及管理人员到岗到位规定》，明确了生产现场到岗到位的工作标准、工作内容和承担责任。二是对调度所、生技科及各供电营业所提出具体要求，要求他们在做出停电计划的时候要综合考虑作业风险、班组的承载能力和可靠性指标，
增强计划的科学性和严谨性。三是加强作业现场标准化管理。各作业班组要根据春检作业计划认真梳理和编制作业指导书（卡），做到“写我所做，做我所写”。要求变电班、集控站及操作队加强防误操作安全管理，严格执行“两票三制”，严禁擅自解锁，严格解锁操作的管理、批准和监控，建立“谁批准解锁，谁到现场监督”制度。四是深入推进反违章工作，把领导干部和管理人员是否到岗到位作为“三个不发生”百日安全活动监督的一项重点内容并列入创建无违章活动进行考核，形成自上而下的反违章氛围。五是利用春检机会，进一步排查治理事故隐患。
自“三个不发生”活动开展以来，松山区农电局上下团结一心，时刻将“安全工作”这个核心思想落实到每一项工作当中，通过自查自改的方式整顿了安全隐患，通过学习教育的方式提高了职工的安全意识，通过细化工作内容的方式明确规范了职工在工作中的行为，在接下来的工作和活动中，该局将会继续从细从实入手，确保此项活动顺利进行。
推荐第3篇："三个一"主题活动总结
“人形象一面旗，工作热情一团火，谋事布局一盘棋”是省委站在新的起点上，就加强干部队伍建设提出的总要求。为增强干部队伍的协调团结，增强干部工作主动性，提高干部谋划事务能力，钟鸣乡党委按照县委关于开展“三个一”主题实践活动的通知要求，紧密结合深入学习实践科学发展观活动，认真开展了学习实践“三个一”主题活动，现将活动情况总结汇报如下：
一、整合组织资源，密切结合科学发展观学习实践，推动“三个一”主题活动开展
（一）领导重视，作好活动计划作为第三批深入学习实践科学发展观的单位之一，我乡按照县委的统一部署，大力开展深入学习实践科学发展观活动，取得了很好的成效。同时，把科学发展领导小组作为开展“三个一”主题实践活动的领导机构，从其他部门补充3个人员到科学发展办公室，专门负责主题活动日常事务。围绕“三个一”主题收集学习材料，制定出与科学发展相协调的学习调研、分析检查、整改落实三个阶段的流程图。
（二）加强学习、提高认识、转变观念为了深刻认识“三个一”的重要意义，进一步加强干部的主观世界改造，乡党委组织了3次针对“三个一”主题相关内容的学习活动。2009年9月26日，乡党委召开深入学习实践科学发展观动员大会，会议指出“三个一”主题活动要以科学发展观的理念为指导，与科学发展同步开展。会议认为，“三个一”主题活动要从思想作风、主动热情、业务水平三个方面着力强化干部素质。会议要求，每个党员要加强党性修养，时刻牢记自己言行举止都关系党委政府形象；每一个乡村干部要充满活力，不断澎湃工作热情，把业绩放在第一位置；每个领导干部要树立全局观念，放眼长远，不断提高决策能力。2009年10月10日，乡党委召开“三个一”主题学习交流会。一是分发了学习材料。材料内容涉及党的基本知识，人际关系学，个人思想道德修养，成功学，决策科学等。二是进行分组学习。包括政府机关3个支部，6个村总支，2个学校支部，1个卫生院支部共12小组，负责组织学习。三是要求各参学人员要上报“三个一”学习读书笔记、心得体会各1篇。截止11月3日，各参学人员已将读书笔记和心得体会交齐，共72份。通过阶段性学习，各乡村干部深刻认识到“三个一”的重要意义，主观世界得到了有效改造。
二、突出重点，循序渐进，身体力行“三个一”。
（一）以党员干部教育培训为重要内容，以各个部门负责人为重点践行对象。一个党员不仅是一个榜样，更是一个形象；一个党员领导干部不仅是一面旗帜，更是一个榜样，更是一个形象。 党同人民群众的血肉紧密相连靠的是每个党员始终不渝地走群众路线，靠的是着眼身边的具体工作，着眼生活中的点滴小事，从而改善和维护党的形象。乡党委政府从分类出发，梳理出关键党员，区分开知识素质水平，采取多种方式，对他们进行教育培训4次。同时，在实际工作中，领导干部进村入户解民困，率先带头深入基层、进村入户访贫问苦，与群众促膝谈心，了解群众所盼、所怨；与群众面对面谈心，倾听群众的心声，架起了党群干群连心桥。党委书记多次走进其坡啰与群众面对面的交流、谈心，听取群众异地搬迁工作的意见、建议。人大主席到山河村召开民情恳谈会，听取群众对社会治安、支农贷款、村组公路修建等方面的意见、建议；乡长深入扯炉、麻窝等村，帮助群众解决实际问题；目前，全乡领导干部进村入户20余人次，走访群众70余户，为群众办实事解难事20余件。
（二）结合学习实践各个阶段，以学习指导工作，以工作促进学习。首先是在分析调研阶段组织召开了“三个一”学习交流会，会议后分组进行了学习，学习实践办公室督促学习进程，对支部不同的人员组成进行了分类检查。专门找参学对象谈话不下于10次，按时收集读书笔记和心得体会72份。真正做到了党员、干部、职工全参与学习。其次是在分析检查阶段成立由党委副书记为组长，学习实践办公室人员为成员的检查反馈组，以领导干部和党员干部为重点，全面检查在党风党纪、服务基层群众方面存在的突出问题。通过检查发现，大部分党员干部还是认真工作的，在人民群众中还是有良好的口碑，还是能够胜任工作的。但是，个别村支书作风漂浮，党性修养欠缺，工作的主动性还不够，政策的执行力还不够强。个别领导干部形象重视程度不够，工作责任心还不够强，各项工作中还没有以“三个一”来严格要求自己。再次是在整改落实阶段“三个步骤”抓好实践工作。一是针对分析检查中存在的问题，继续加强“三个一”学习。办法是召开学习交流会，重点在于解决重视不够，意识不强问题。二是加大督查力度，实行惩罚制度。督查组广泛收集民意，汇集各方意见20余条，对在工作中与“三个一”背道而驰的党员干部给予批评，严重的进行纪律处分。三是充分发挥领导干部的带头作用，激励乡村干部务实工作。乡副科级以上领导干部明确分工以推动科学发展。人大主席争取庙林村、木龙村沿洛泽河农业综合片区开发项目建设。党委陈副记、马副书记分别抓好3万亩核桃种植和2万亩核桃种植。三个副乡长分别做好推进庙林村其坡啰地质灾害点异地搬迁安置工程建设、加快农村电网改造进度，抓好新型农村合作医疗筹资及服务等工作。这些领导任务的明确分配，极大地调动了其他乡村干部的积极性，从而确保了在具体工作中践行“三个一”主题活动的有效成果。
三、主题实践活动存在的问题和今后的工作打算通过深入学习实践科学发展观，广泛实践“三个一”主题活动，钟鸣乡在干部队伍建设、转变工作作风、推动经济社会科学发展方面取得了不少的成绩。但也存在亟待解决的问题，如怎样才能让全乡党员干部自觉践行“三个一”，怎样巩固主题活动取得的成果，怎样才能将成果转变为风气一直延续下去。从长远看，继续开展主题学习实践活动是必要的，能够将其细化为制度的就要细化为制度。同时，继续加大检查反馈力度，将是否践行“三个一”的考评工作作为日常事务来抓。建设学习型党组织，不断加强干部的思想作风建设。相信通过不断的努力，不断的创新工作方法，一定能使全乡广大党员干部党性修养明显增强，创业激情得到激发，经济社会又好又快发展。
推荐第4篇："大学习大讨论大调研"学习心得
\"大学习大讨论大调研\"学习心得
正兴丽园 以学促干 建设美丽丽园
在近期的\"大学习、大讨论\"活动中，我深入学习了习近平总书记来川视察重要指示精神、省委十一届三次全会精神、市委十三届三次全会精神、范锐平书记前往天府新区调研并召开座谈会精神，参加了社会建设科、食药监所、田家寺社区、丽园党总支联合为期一周的专题学习及讨论会议，通过学习、通过思考、通过发言，让我更加深刻认识学习的重要性、知识更新的重要性、实践工作的重要性。下面，我简单谈谈自己的学习心得：
在学习过程中，我常深入思考如何推进社区发展治理工作？如何办好民生实事？如何建设群众满意的美丽丽园？作为丽园党总支书记，我有7个方面的思考：
一是坚持用习近平新时代中国特色社会主义思想引领工作，大力宣传党的十九大精神，做好\"不忘初心、牢记使命\"专题学习；积极开展好大讨论大学习活动，围绕\"一点一园一极一地\"开展讨论会，按照\"怎么看、怎么干、怎么办\"的要求开展讨论活动，把讨论出来的问题，建立成台账，限时限期逐步完成。
二是做好\"四个一\"党建工作。建好一个阵地，将党组织的战斗堡垒作用充分发挥出来；建强一支党建队伍，充分发挥党员的先锋模范作用；抓好一批新市民教育，利用街道新市民活动中心，坚持一个季度举办一次\"市民教育培训\"活动；协助做好田家寺巷党建主题示范街区建设。
三是结合社区工作，开展好服务群众的工作。从民生保障、安全居家、精神生活、社区自治、法治建设、市民教育等深入开展工作；坚持\"突出党建引领、建设品质小区\"的工作思路，逐步探索从严治党、多元共治、智慧自治、以文化人的\"三治一化\"社区发展治理新模式；充分调动居民的参与度，以各种活动和会议的形式大力宣传社区发展治理工作，努力把城乡社区发展治理工作做好、做扎实。
四是全面推行\"总支+院委会+市民服务中心+志愿者+群众\"\"总支+社会企业+专业社工组织\"工作法，以楼栋为单位自发开展服务活动，发展楼栋文化、单元文化，把静态文化和动态文化结合起来，充分发挥院落自治机构的作用，形成自我管理、自我教育、自我服务、自我监督的\"四个自我\"管理自治体系。
五是逐步完善小区基础设施。由\"管理\"向\"服务\"转变，由\"引导\"向\"自主\"转变，着力解决小区绿化提档升级，着力解决居民活动场所等问题。
六是加快推进\"雪亮工程\".通过智能手机和光纤电视全覆盖监控小区安全情况，达到安全防范人人参与目的；探索\"O2O+社区\"商业模式，推动社区电商、超市、24小时便利店等，叠加社区服务，努力让社区有自身造血功能，让\"社区+居民+商家\"良性互动。
七是抓好班子带好队伍。带领好班子成员，管好党员，()发展好新党员，联系好群众；加强学习讨论，不断提高自身素质，提高自身干事创业的能力；团结好同事和群众，通过大家的智慧，把工作做扎实，在扎实的基础上有创新、有突破，让社区居民生活的更有温度，让居民能够渐渐适应新的生活方式；加强党风廉政建设，守住底线，做一名干净担当的基层干部。
下半年，还要努力做好3个方面工作：
一是多办民生小事。通过市民办证简化程序、小区物业服务能力提升、志愿者队伍的建设、各类文化活动宣传、各类社工组织活动等形式，及时回应诉求，让老有所乐、幼有所学、年轻人有所业，进一步化解矛盾，拉近距离。
二是让社区有温度、居民有感受。社区的变化分为硬件设施投入和软文化植入。所以，加快对社区发展治理拟定的目标完成是重点工作，比如丽园南区、丽园20栋—30栋的硬件投入和软文化植入。社区的基础设施投入好后，加上社会主义核心价值观等软文化的植入，让居民有切身感受。
三是畅通群众意见收集方式。通过开展大走访活动、召开各类开会听取意见等多种形式收集群众意见，把意见分类建立台账，督促各项工作落地落实。
作者：正兴丽园党总支 张陶
推荐第5篇：开展"为病人着想，让群众满意"动员大会发言
青川县中医院深入开展\"为病人着想，让群众满意\"活动动员大会
（2012年2月24日）
尊敬的县委常委宣传部马健部长、人大XXX、政协XXX、县政府罗家斌副县长、县卫生局王德君局长及各位领导、同仁们：
大家上午好！
首先，让我代表全院140余名职工，向莅临我院参加深入开展\"为病人着想，让群众满意\"活动动员大会的各位领导和同仁们，致以最热烈的欢迎！向一直以来对我院的关心和支持，表示衷心地感谢！
春光融融，春意盎然，在这个大地回春，充满生机的季节里，在我县继续深入贯彻落实党的十七届六中全会和省委九届九次全会、县第十一次党代会精神，全力加快\"三大目标\"建设进程，深入开展\"四大教育\"活动，县委十一届二次全体（扩大）会议胜利召开、取得圆满成功的大好形势下，值此全国\"两会\"即将召开之际，在我院举行深入开展\"为病人着想，让群众满意\"活动动员大会，活动深刻，意义深远。对此，我院要做好如下三个方面的工作。
一、深入开展\"为病人着想，让群众满意\"活动，对推动\"创国先\"目标实现的重要性和必要性
今年是我县创建全国农村中医工作先进县达标验收的攻关之年。作为\"创国先\"的\"龙头单位\"，我们要充分认识到深入开展\"为病人着想，让群众满意\"活动，是医院全面建设、持续健康发展的有效载体，是医院长远发展、壮大中医药事业的出发点和落脚点。中医\"创国先\"，就是为病人着想，发挥中医药\"简、便、廉、验\"特色优势，缓解群众\"看病难，看病贵\"的问题；中医\"创国先\"适宜技术推广，就是践行利民惠民政策，成果与百姓共享，方便群众，让群众满意，与百姓共享。一是深入开展\"为病人着想，让群众满意\"创建活动，是坚持以人为本，实现经济社会和人的全面发展的重要举措。作为医院，作为医务工作者，我们就要从维护广大人民群众根本利益出发，牢固树立\"以人为本，以病人为中心\"的服务理念，把病人的方便不方便、满意不满意作为我们工作、奋斗的出发点和落脚点，当作检验我们医疗质量和服务态度的试金石，我们一定要最大限度地维护好落实好广大患者的健康权益；二是开展\"为病人着想，让群众满意\"创建活动，是促进医疗服务模式的转变，满足人们多层次的医疗卫生服务需求。我们一定要围绕实现\"三大目标\"战略任务，在创建\"生态县、文明县、文化县、低碳县、平安县、优美县\"六大工程发展中，与时俱进，加快自身发展，转变观念，更新理念，提升医疗服务质量，确保医疗安全；三是开展\"为病人着想，让群众满意\"创建活动，是加强医疗行风建设，促进社会主义精神文明建设的重要手段。因此，要通过此项活动，进一步加强医疗行风建设，从源头预防和消除医疗行业的不正之风，一方面必将促进社会主义精神文明建设，另一方面也将进一步调动广大医务人员的积极性和创造性，不断推动医疗卫生事业的健康发展；四是开展\"为病人着想，让群众满意\"创建活动，是引导医疗机构和医务人员树立开放意识、市场意识、竞争意识、服务意识和发展意识的极好契机。所以我们一定要始终坚持中医为主、\"科技兴院、人才强院、勤俭办院\"的方向、方针，实施\"三名\"战略，走\"大专科、小综合\"的特色发展道路，努力练好\"内功\"，增强实力，确保技术力量雄厚，确保医师队伍强大，永葆优良团队作风，想病人所想，急病人所急，做病人所需，树良好形象，不断巩固和拓展我院\"门诊量居全县之最，就诊患者最多，社会效益最好，最受农民欢迎\"的成果优势，继续发展好贫困山区推动中医事业发展的特色化道路。
二、加强组织领导，深化行风治理，扎实开展\"为病人着想，让群众满意\"活动，落到实处，取得实效
近年来，我院也开展了创先争优活动、医院管理年活动、\"三好一满意\"活动、\"医疗质量万里行活动\"、廉政文化进医院活动等等形式多样的优质服务活动，在满足病人医疗服务需求方面也做了大量工作，取得了良好效果。但是，尽管我们坚持不懈地在抓行风建设，取得了一定的成效，但医疗行风问题仍然不少，如群众反映医疗收费存在不合理现象，在方便群众就医、改善就医环境方面还存在问题。因此，我们要把深入开展\"为病人着想，让群众满意\"活动，与深化医药卫生体制改革、\"三好一满意\"活动、创先争优活动、\"医疗质量万里行\"活动、医院评审、纠正行业不正之风、治理商业贿赂、文明单位创建、\"平安医院\"创建和行风评议等活动具体要求紧密结合起来，制定创建活动实施方案与考评标准。在组织领导上，成立以院长为组长，以副院长为副组长，各科室负责人及党员同志为成员的活动领导小组。下设办公室，由领导小组办公室负责制定创建活动实施方案，分解落实任务、责任，完善创建活动保障机制，量化考核目标；在责任目标上，坚持\"一岗双责\"，抓好创建活动有序开展、有效落实，做到一级抓一级，一级对一级负责，实行科室、个人工作目标考核、评先选优\"一票否决权\"，确保创建活动有人管、有人抓、有落实、有考核、有奖惩，目标明确、效果突出。具体从以下几个方面抓好活动创建落实：一是要在提高医疗质量上下功夫。提高医疗质量意识，提高医疗质量治理水平；二是要在改进医疗服务上下功夫。努力做到熟悉、措施、效果三到位，通过不断改进医疗服务，塑造医疗卫生行业新形象；三是要在控制医疗费用上下功夫。坚持合理检查、合理治疗、合理用药、合理收费，全面推行住院费用和门诊药品清单制，增加医疗收费透明度，让群众\"明明白白看病\"；四是要在加强职业道德建设，工作作风建设。进一步健全廉洁行医制度，加大对违规违纪行为的查处力度；五是要充分发挥共产党员和共青团员的模范带头作用。借助医院工会和妇女组织的力量，积极宣传开展\"为病人着想，让群众满意医院\"创建活动的目的、意义，通过争先进、塑典型，营造氛围，促进创建活动扎扎实实开展，取得实实在在成效。
三、继续强化\"强管理、重质量、立和谐、促发展\"工作思路，稳中求快、快中求稳，实现医院全面建设再创新佳绩
2011年是我院最艰苦、拼搏的一年，也是我院喜出成果、丰收的一年。全院干部在县委四大班子的坚强领导下，在县卫生局的具体指导下，我院紧紧围绕实现\"三大目标\"战略任务，加快发展，抢抓机遇，在艰难中拼搏，在困境中奋发，完成了灾后重建任务，夺取了三年重建、四次搬迁、平稳过渡的全面胜利；在医院停诊时间长，恢复诊疗服务时间短的情况下，全面完成年度工作目标和其他指令性任务，\"十一五\"发展成果进一步巩固，医院能力建设进一步提升，新一轮五年发展规划目标任务逐步展开，顺利实施。
今年，是我院\"创国先\"达标验收和确保验收达标的决战之年，任务艰巨而光荣。面临的时间紧、任务重，在用地及基建上需要克服困难多、解决难度大。广元市委常委、中国共产党青川县委向书记对此非常关心我院全面建设、长远发展问题，非常重视\"创国先\"验收达标工作，带领四大班子及部门领导，亲临我院调研指导，现场办公、排忧解难，对\"创国先\"达标验收工作提出了很高要求，寄予了很大期望。因此，我们要以书记的调研指导为动力，以书记的指示精神为目标，强化责任意识，抓紧\"创国先\"达标验收工作，抓实\"为病人着想，让群众满意\"活动。
一是要有一种时不我待地拼搏精神，攻克时艰，完成目标。切实加强基层指导、中医药适宜技术推广、\"创先\"专卷建设；切实加强专科专病建设，完善、优化优势病种诊疗方案，推行临床路径管理，确保各项指标达标；切实加强人才队伍建设，抓好\"三基\"培训，突出西学中人才培养、中医护理技能培训和中医药人才的引进工作，提升优质护理水平，确保中医药人员比例达标和卫技人员结构合理。要深入开展\"医疗质量万里行\"活动，落实核心制度，坚持基本药物制度，加强临床药物管理，积极推进科室临床合理使用抗菌药物，提升医疗质量，确保医疗安全；要加快完善中药炮制、煎剂功能建设，充分发挥中医药\"简、便、廉、验特色优势，推广临床中药饮片运用，减轻患者负担，切实为缓解\"群众看病难，看病贵\"问题而感恩奋进。
二是我们要进一步理清思路，谋划策略、筹划方案、制订举措，完善组织机构，创新管理机制，深化医改政策。要把深入开展\"为病人着想，让群众满意\"活动，贯彻于创建全国农村中医工作先进县达标验收始终，作为大力推广农村中医药适宜技术的一个重要指标要求；要把深入开展\"为病人着想，让群众满意\"活动，作为进一步全面深入开展\"三好一满意\"活动的主题，切实解决人民群众关心的突出问题，实实在在加强窗口服务行业行风治理、廉洁效能建设，营造行业风清气正、和谐优美的服务环境，切实体现出\"服务好、质量好、医德好，群众满意\"的服务窗口效应；要把深入开展\"为病人着想，让群众满意\"活动，作为推进医院全面建设又好又快、持续健康发展的方向，加强\"为病人着想，让群众满意\"医院创建活动的组织领导，加强\"创国先\"工作的指导、检查和督导、考核力度，确保\"创国先\"各项任务指标达标。
三是进一步加强和巩固以开展\"四大教育\"活动为主要内容的学习型党组织建设和创先争优活动成果。今年党的十八要召开，也是我县创建学习型党组织建设三年目标验收考核年，我们一定要进一步巩固和发展学习型党组织建设暨创先争优活的动成果，以继续深化\"一个支部一个堡垒、一名党员一面旗帜、一名干部一个标杆\"、领导班子创\"四好\"、\"五比五创\"（比学习、比业绩、比奉献、比作风、比正气，创建学习型党组织、创建创新型党组织、创建服务型党组织、创建效能型党组织、创建廉洁型党组织）为载体，着重围绕迎接党的十八大，深入开展\"为病人着想，让群众满意\"为中心的创先争优活动，深入开展医院领导干部终身奋斗主题教育、\"感恩奋进、回报社会\"主题教育、\"富民、惠民、安民\"主题教育和\"讲政策、讲法制、讲道德、讲恩情、讲诚信\"主题教育的学习型党组织建设，为促进医院全面建设、实现快速发展、实现\"创国先\"达标提供坚强的战斗堡垒作用，为积极加快青川建设\"生态产品基地县、生态旅游强县、生态文明示范县\"提供坚实的组织保障、深厚地思想基础和良好的社会氛围。让领导安心、让组织放心、让群众欢心，为党的十八大献礼！
同志们，今年工作任务重，时间节点紧，\"创国先\"工作点多、面广，我们一定要齐心奋斗，努力拼搏，创新发展，扎实开展以深化\"为病人着想，让群众满意\"活动开展为动力，推动\"创国先\"达标实现，促进医院\"两个效益\"建设上台阶。我相信，有各位领导的关心与厚爱，有同行兄弟单位的支持与鼓励，有全院职工团结拼搏的勇气和艰苦奋斗的精神，中医\"创国先\"工作达标就一定能实现！我们常怀一颗感恩奋进的热心、为病人着想的爱心、回报社会的良心，积极参与，广泛宣传，深入开展\"为病人着想，让群众满意\"活动就一定能落到实处，取得实效，开花结果，美丽生命、幸福人生！
谢谢大家！
青川县中医院
2012年2月24日
推荐第6篇："心动之旅"
\"心动之旅\"---宝天曼精品景区直通车
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推荐第7篇："The Perils of Indifference"
Elie Wiesel: \"The perils of Indifference\"<?xml:namespace prefix = o ns = \"urn:schemas-microsoft-com:office:office\" />
Mr.president, Mrs.Clinton, members of Congre, Ambaador Holbrooke, Excellencies, friends:
Fifty-four years ago to the day, a young Jewish boy from a small town in the Carpathian Mountains woke up, not far from Goethe\'s beloved <?xml:namespace prefix = st1 ns = \"urn:schemas-microsoft-com:office:smarttags\" />Weimar, in a place of eternal infamy called Buchenwald.He was finally free, but there was no joy in his heart.He thought there never would be again.Liberated a day earlier by American soldiers, he remembers their rage at what they saw.And even if he lives to be a very old man, he will always be grateful to them for that rage, and also for their compaion.Though he did not understand their language, their eyes told him what he needed to know -- that they, too, would remember, and bear witne.
And now, I stand before you, Mr.president -- Commander-in-Chief of the army that freed me, and tens of thousands of others -- and I am filled with a profound and abiding gratitude to the American people.Gratitude is a word that I cherish.Gratitude is what defines the humanity of the human being.And I am grateful to you, Hillary, or Mrs.Clinton, for what you said, and for what you are doing for children in the world, for the homele, for the victims of injustice, the victims of destiny and society.And I thank all of you for being here.
We are on the threshold of a new century, a new millennium.What will the legacy of this vanishing century be? How will it be remembered in the new millennium? Surely it will be judged, and judged severely, in both moral and metaphysical terms.These failures have cast a dark shadow over humanity: two World Wars, countle civil wars, the sensele chain of aainations (Gandhi, the Kennedys, Martin Luther King, Sadat, Rabin), bloodbaths in Cambodia and Nigeria, India and pakistan, Ireland and Rwanda, Eritrea and Ethiopia, Sarajevo and Kosovo; the inhumanity in the gulag and the tragedy of Hiroshima.And, on a different level, of course, Auschwitz and Treblinka.So much violence; so much indifference.
What is indifference? Etymologically, the word means \"no difference.\" A strange and unnatural state in which the lines blur between light and darkne, dusk and dawn, crime and punishment, cruelty and compaion, good and evil.What are its courses and inescapable consequences? Is it a philosophy? Is there a philosophy of indifference conceivable? Can one poibly view indifference as a virtue? Is it neceary at times to practice it simply to keep one\'s sanity, live normally, enjoy a fine meal and a gla of wine, as the world around us experiences harrowing upheavals?
Of course, indifference can be tempting -- more than that, seductive.It is so much easier to look away from victims.It is so much easier to avoid such rude interruptions to our work, our dreams, our hopes.It is, after all, awkward, troublesome, to be involved in another person\'s pain and despair.Yet, for the person who is indifferent, his or her neighbor are of no consequence.And, therefore, their lives are meaningle.Their hidden or even visible anguish is of no interest.Indifference reduces the Other to an abstraction.
Over there, behind the black gates of Auschwitz, the most tragic of all prisoners were the \"Muselmanner,\" as they were called.Wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were -- strangers to their surroundings.They no longer felt pain, hunger, thirst.They feared nothing.They felt nothing.They were dead and did not know it.
Rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate.We felt that to be abandoned by God was worse than to be punished by Him.Better an unjust God than an indifferent one.For us to be ignored by God was a harsher punishment than to be a victim of His anger.Man can live far from God -- not outside God.God is wherever we are.Even in suffering? Even in suffering.
In a way, to be indifferent to that suffering is what makes the human being inhuman.Indifference, after all, is more dangerous than anger and hatred.Anger can at times be creative.One writes a great poem, a great symphony.One does something special for the sake of humanity because one is angry at the injustice that one witnees.But indifference is never creative.Even hatred at times may elicit a response.You fight it.You denounce it.You disarm it.
Indifference elicits no response.Indifference is not a response.Indifference is not a beginning; it is an end.And, therefore, indifference is always the friend of the enemy, for it benefits the aggreor -- never his victim, whose pain is magnified when he or she feels forgotten.The political prisoner in his cell, the hungry children, the homele refugees -- not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory.And in denying their humanity, we betray our own.
Indifference, then, is not only a sin, it is a punishment.
And this is one of the most important leons of this outgoing century\'s wide-ranging experiments in good and evil.
In the place that I come from, society was composed of three simple categories: the killers, the victims, and the bystanders.During the darkest of times, inside the ghettoes and death camps -- and I\'m glad that Mrs.Clinton mentioned that we are now commemorating that event, that period, that we are now in the Days of Remembrance -- but then, we felt abandoned, forgotten.All of us did.
And our only miserable consolation was that we believed that Auschwitz and Treblinka were closely guarded secrets; that the leaders of the free world did not know what was going on behind those black gates and barbed wire; that they had no knowledge of the war against the Jews that Hitler\'s armies and their accomplices waged as part of the war against the Allies.If they knew, we thought, surely those leaders would have moved heaven and earth to intervene.They would have spoken out with great outrage and conviction.They would have bombed the railways leading to Birkenau, just the railways, just once.
And now we knew, we learned, we discovered that the pentagon knew, the State Department knew.And the illustrious occupant of the White House then, who was a great leader -- and I say it with some anguish and pain, because, today is exactly 54 years marking his death -- Franklin Delano Roosevelt died on April the 12th, 1945.So he is very much present to me and to us.No doubt, he was a great leader.He mobilized the American people and the world, going into battle, bringing hundreds and thousands of valiant and brave soldiers in America to fight fascism, to fight dictatorship, to fight Hitler.And so many of the young people fell in battle.And, neverthele, his image in Jewish history -- I must say it -- his image in Jewish history is flawed.
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The depreing tale of the St.Louis is a case in point.Sixty years ago, its human cargo -- nearly 1,000 Jews -- was turned back to Nazi Germany.And that happened after the Kristallnacht, after the first state sponsored pogrom, with hundreds of Jewish shops destroyed, synagogues burned, thousands of people put in concentration camps.And that ship, which was already in the shores of the United States, was sent back.I don\'t understand.Roosevelt was a good man, with a heart.He understood those who needed help.Why didn\'t he allow these refugees to disembark? A thousand people -- in America, the great country, the greatest democracy, the most generous of all new nations in modern history.What happened? I don\'t understand.Why the indifference, on the highest level, to the suffering of the victims?
But then, there were human beings who were sensitive to our tragedy.Those non-Jews, those Christians, that we call the \"Righteous Gentiles,\" whose selfle acts of heroism saved the honor of their faith.Why were they so few? Why was there a greater effort to save SS murderers after the war than to save their victims during the war? Why did some of America\'s largest corporations continue to do busine with Hitler\'s Germany until 1942? It has been suggested, and it was documented, that the Wehrmacht could not have conducted its invasion of France without oil obtained from American sources.How is one to explain their indifference?
And yet, my friends, good things have also happened in this traumatic century: the defeat of Nazism, the collapse of communism, the rebirth of Israel on its ancestral soil, the demise of apartheid, Israel\'s peace treaty with Egypt, the peace accord in Ireland.And let us remember the meeting, filled with drama and emotion, between Rabin and Arafat that you, Mr.president, convened in this very place.I was here and I will never forget it.
And then, of course, the joint decision of the United States and NATO to intervene in Kosovo and save those victims, those refugees, those who were uprooted by a man, whom I believe that because of his crimes, should be charged with crimes against humanity.
But this time, the world was not silent.This time, we do respond.This time, we intervene.
Does it mean that we have learned from the past? Does it mean that society has changed? Has the human being become le indifferent and more human? Have we really learned from our experiences? Are we le insensitive to the plight of victims of ethnic cleansing and other forms of injustices in places near and far? Is today\'s justified intervention in Kosovo, led by you, Mr.president, a lasting warning that never again will the deportation, the terrorization of children and their parents, be allowed anywhere in the world? Will it discourage other dictators in other lands to do the same?
What about the children? Oh, we see them on television, we read about them in the papers, and we do so with a broken heart.Their fate is always the most tragic, inevitably.When adults wage war, children perish.We see their faces, their eyes.Do we hear their pleas? Do we feel their pain, their agony? Every minute one of them dies of disease, violence, famine.
Some of them -- so many of them -- could be saved.
And so, once again, I think of the young Jewish boy from the Carpathian Mountains.He has accompanied the old man I have become throughout these years of quest and struggle.And together we walk towards the new millennium, carried by profound fear and extraordinary hope.
推荐第8篇："A Time for Choosing"
ronald reagan: \"a time for choosing\" (aka \"the speech\")
program announcer: ladies and gentlemen, we take pride in presenting a thoughtful addre by ronald reagan.mr.reagan:
reagan: thank you.thank you very much.thank you and good evening.the sponsor has been identified, but unlike most television programs, the performer hasn\'t been provided with a script.as a matter of fact, i have been permitted to choose my own words and discu my own ideas regarding the choice that we face in the next few weeks.
i have spent most of my life as a democrat.i recently have seen fit to follow another course.i believe that the iues confronting us cro party lines.now, one side in this campaign has been telling us that the iues of this election are the maintenance of peace and prosperity.the line has been used, \"we\'ve never had it so good.\"
as for the peace that we would preserve, i wonder who among us would like to approach the wife or mother whose husband or son has died in south vietnam and ask them if they think this is a peace that should be maintained indefinitely.do they mean peace, or do they mean we just want to be left in peace? there can be no real peace while one american is dying some place in the world for the rest of us.we\'re at war with the most dangerous enemy that has ever faced mankind in his long climb from the swamp to the stars, and it\'s been said if we lose that war, and in so doing lose this way of freedom of ours, history will record with the greatest astonishment that those who had the most to lose did the least to prevent its happening.well i think it\'s time we ask ourselves if we still know the freedoms that were intended for us by the founding fathers.
not too long ago, two friends of mine were talking to a cuban refugee, a busineman who had escaped from castro, and in the midst of his story one of my friends turned to the other and said, \"we don\'t know how lucky we are.\" and the cuban stopped and said, \"how lucky you are? i had someplace to escape to.\" and in that sentence he told us the entire story.if we lose freedom here, there\'s no place to escape to.this is the last stand on earth.
and this idea that government is beholden to the people, that it has no other source of power except the sovereign people, is still the newest and the most unique idea in all the long history of man\'s relation to man.
this is the iue of this election: whether we believe in our capacity for self-government or whether we abandon the american revolution and confe that a little intellectual elite in a far-distant capitol can plan our lives for us better than we can plan them ourselves.
you and i are told increasingly we have to choose between a left or right.well i\'d like to suggest there is no such thing as a left or right.there\'s only an up or down -- [up] man\'s old -- old-aged dream, the ultimate in individual freedom consistent with law and order, or down to the ant heap of totalitarianism.and regardle of their sincerity, their humanitarian motives, those who would trade our freedom for security have embarked on this downward course.
in this vote-harvesting time, they use terms like the \"great society,\" or as we were told a few days ago by the president, we must accept a greater government activity in the affairs of the people.but they\'ve been a little more explicit in the past and among themselves; and all of the things i now will quote have appeared in print.these are not republican accusations.for example, they have voices that say, \"the cold war will end through our acceptance of a not undemocratic socialism.\" another voice says, \"the profit motive has become outmoded.it must be replaced by the incentives of the welfare state.\" or, \"our traditional system of individual freedom is incapable of solving the complex problems of the 20th century.\" senator fullbright has said at stanford university that the constitution is outmoded.he referred to the president as \"our moral teacher and our leader,\" and he says he is \"hobbled in his task by the restrictions of power imposed on him by this antiquated document.\" he must \"be freed,\" so that he \"can do for us\" what he knows \"is best.\" and senator clark of pennsylvania, another articulate spokesman, defines liberalism as \"meeting the material needs of the maes through the full power of centralized government.\"
well, i, for one, resent it when a representative of the people refers to you and me, the free men and women of this country, as \"the maes.\" this is a term we haven\'t applied to ourselves in america.but beyond that, \"the full power of centralized government\" -- this was the very thing the founding fathers sought to minimize.they knew that governments don\'t control things.a government can\'t control the economy without controlling people.and they know when a government sets out to do that, it must use force and coercion to achieve its purpose.they also knew, those founding fathers, that outside of its legitimate functions, government does nothing as well or as economically as the private sector of the economy.
senator humphrey last week charged that barry goldwater, as president, would seek to eliminate farmers.he should do his homework a little better, because he\'ll find out that we\'ve had a decline of 5 million in the farm population under these government programs.he\'ll also find that the democratic administration has sought to get from congre [an] extension of the farm program to include that three-fourths that is now free.he\'ll find that they\'ve also asked for the right to imprison farmers who wouldn\'t keep books as prescribed by the federal government.the secretary of agriculture asked for the right to seize farms through condemnation and resell them to other individuals.and contained in that same program was a provision that would have allowed the federal government to remove 2 million farmers from the soil.
at the same time, there\'s been an increase in the department of agriculture employees.there\'s now one for every 30 farms in the united states, and still they can\'t tell us how 66 shiploads of grain headed for austria disappeared without a trace and billie sol estes never left shore.
every responsible farmer and farm organization has repeatedly asked the government to free the farm economy, but how -- who are farmers to know what\'s best for them? the wheat farmers voted against a wheat program.the government paed it anyway.now the price of bread goes up; the price of wheat to the farmer goes down.
meanwhile, back in the city, under urban renewal the aault on freedom carries on.private property rights [are] so diluted that public interest is almost anything a few government planners decide it should be.in a program that takes from the needy and gives to the greedy, we see such spectacles as in cleveland, ohio, a million-and-a-half-dollar building completed only three years ago must be destroyed to make way for what government officials call a \"more compatible use of the land.\" the president tells us he\'s now going to start building public housing units in the thousands, where heretofore we\'ve only built them in the hundreds.but fha [federal housing authority] and the veterans administration tell us they have 120,000 housing units they\'ve taken back through mortgage foreclosure.for three decades, we\'ve sought to solve the problems of unemployment through government planning, and the more the plans fail, the more the planners plan.the latest is the area redevelopment agency.
they\'ve just declared rice county, kansas, a depreed area.rice county, kansas, has two hundred oil wells, and the 14,000 people there have over 30 million dollars on deposit in personal savings in their banks.and when the government tells you you\'re depreed, lie down and be depreed.
we have so many people who can\'t see a fat man standing beside a thin one without coming to the conclusion the fat man got that way by taking advantage of the thin one.so they\'re going to solve all the problems of human misery through government and government planning.well, now, if government planning and welfare had the answer -- and they\'ve had almost 30 years of it -- shouldn\'t we expect government to read the score to us once in a while? shouldn\'t they be telling us about the decline each year in the number of people needing help? the reduction in the need for public housing?
but the reverse is true.each year the need grows greater; the program grows greater.we were told four years ago that 17 million people went to bed hungry each night.well that was probably true.they were all on a diet.but now we\'re told that 9.3 million families in this country are poverty-stricken on the basis of earning le than 3,000 dollars a year.welfare spending [is] 10 times greater than in the dark depths of the depreion.we\'re spending 45 billion dollars on welfare.now do a little arithmetic, and you\'ll find that if we divided the 45 billion dollars up equally among those 9 million poor families, we\'d be able to give each family 4,600 dollars a year.and this added to their present income should eliminate poverty.direct aid to the poor, however, is only running only about 600 dollars per family.it would seem that someplace there must be some overhead.
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but seriously, what are we doing to those we seek to help? not too long ago, a judge called me here in los angeles.he told me of a young woman who\'d come before him for a divorce.she had six children, was pregnant with her seventh.under his questioning, she revealed her husband was a laborer earning 250 dollars a month.she wanted a divorce to get an 80 dollar raise.she\'s eligible for 330 dollars a month in the aid to dependent children program.she got the idea from two women in her neighborhood who\'d already done that very thing.
yet anytime you and i question the schemes of the do-gooders, we\'re denounced as being against their humanitarian goals.they say we\'re always \"against\" things -- we\'re never \"for\" anything.
well, the trouble with our liberal friends is not that they\'re ignorant; it\'s just that they know so much that isn\'t so.
now -- we\'re for a provision that destitution should not follow unemployment by reason of old age, and to that end we\'ve accepted social security as a step toward meeting the problem.
but we\'re against those entrusted with this program when they practice deception regarding its fiscal shortcomings, when they charge that any criticism of the program means that we want to end payments to those people who depend on them for a livelihood.they\'ve called it \"insurance\" to us in a hundred million pieces of literature.but then they appeared before the supreme court and they testified it was a welfare program.they only use the term \"insurance\" to sell it to the people.and they said social security dues are a tax for the general use of the government, and the government has used that tax.there is no fund, because robert byers, the actuarial head, appeared before a congreional committee and admitted that social security as of this moment is 298 billion dollars in the hole.but he said there should be no cause for worry because as long as they have the power to tax, they could always take away from the people whatever they needed to bail them out of trouble.and they\'re doing just that.
barry goldwater thinks we can.
at the same time, can\'t we introduce voluntary features that would permit a citizen who can do better on his own to be excused upon presentation of evidence that he had made provision for the non-earning years? should we not allow a widow with children to work, and not lose the benefits supposedly paid for by her deceased husband? shouldn\'t you and i be allowed to declare who our beneficiaries will be under this program, which we cannot do? i think we\'re for telling our senior citizens that no one in this country should be denied medical care because of a lack of funds.but i think we\'re against forcing all citizens, regardle of need, into a compulsory government program, especially when we have such examples, as was announced last week, when france admitted that their medicare program is now bankrupt.they\'ve come to the end of the road.
in addition, was barry goldwater so irresponsible when he suggested that our government give up its program of deliberate, planned inflation, so that when you do get your social security pension, a dollar will buy a dollar\'s worth, and not 45 cents worth?
i think we\'re for an international organization, where the nations of the world can seek peace.but i think we\'re against subordinating american interests to an organization that has become so structurally unsound that today you can muster a two-thirds vote on the floor of the general aembly among nations that represent le than 10 percent of the world\'s population.i think we\'re against the hypocrisy of aailing our allies because here and there they cling to a colony, while we engage in a conspiracy of silence and never open our mouths about the millions of people enslaved in the soviet colonies in the satellite nations.
no government ever voluntarily reduces itself in size.so.governments\' programs, once launched, never disappear.
actually, a government bureau is the nearest thing to eternal life we\'ll ever see on this earth.
federal employees -- federal employees number two and a half million; and federal, state, and local, one out of six of the nation\'s work force employed by government.these proliferating bureaus with their thousands of regulations have cost us many of our constitutional safeguards.how many of us realize that today federal agents can invade a man\'s property without a warrant? they can impose a fine without a formal hearing, let alone a trial by jury? and they can seize and sell his property at auction to enforce the payment of that fine.in chico county, arkansas, james wier over-planted his rice allotment.the government obtained a 17,000 dollar judgment.and a u.s.marshal sold his 960-acre farm at auction.the government said it was neceary as a warning to others to make the system work.
last february 19th at the university of minnesota, norman thomas, six-times candidate for president on the socialist party ticket, said, \"if barry goldwater became president, he would stop the advance of socialism in the united states.\" i think that\'s exactly what he will do.
but as a former democrat, i can tell you norman thomas isn\'t the only man who has drawn this parallel to socialism with the present administration, because back in 1936, mr.democrat himself, al smith, the great american, came before the american people and charged that the leadership of his party was taking the party of jefferson, jackson, and cleveland down the road under the banners of marx, lenin, and stalin.and he walked away from his party, and he never returned til the day he died -- because to this day, the leadership of that party has been taking that party, that honorable party, down the road in the image of the labor socialist party of england.
now it doesn\'t require expropriation or confiscation of private property or busine to impose socialism on a people.what does it mean whether you hold the deed to the -- or the title to your busine or property if the government holds the power of life and death over that busine or property? and such machinery already exists.the government can find some charge to bring against any concern it chooses to prosecute.every busineman has his own tale of harament.somewhere a perversion has taken place.our natural, unalienable rights are now considered to be a dispensation of government, and freedom has never been so fragile, so close to slipping from our grasp as it is at this moment.
our democratic opponents seem unwilling to debate these iues.they want to make you and i believe that this is a contest between two men -- that we\'re to choose just between two personalities.
well what of this man that they would destroy -- and in destroying, they would destroy that which he represents, the ideas that you and i hold dear? is he the brash and shallow and trigger-happy man they say he is? well i\'ve been privileged to know him \"when.\" i knew him long before he ever dreamed of trying for high office, and i can tell you personally i\'ve never known a man in my life i believed so incapable of doing a dishonest or dishonorable thing.
this is a man who, in his own busine before he entered politics, instituted a profit-sharing plan before unions had ever thought of it.he put in health and medical insurance for all his employees.he took 50 percent of the profits before taxes and set up a retirement program, a pension plan for all his employees.he sent monthly checks for life to an employee who was ill and couldn\'t work.he provides nursing care for the children of mothers who work in the stores.when mexico was ravaged by the floods in the rio grande, he climbed in his airplane and flew medicine and supplies down there.
an ex-gi told me how he met him.it was the week before christmas during the korean war, and he was at the los angeles airport trying to get a ride home to arizona for christmas.and he said that [there were] a lot of servicemen there and no seats available on the planes.and then a voice came over the loudspeaker and said, \"any men in uniform wanting a ride to arizona, go to runway such-and-such,\" and they went down there, and there was a fellow named barry goldwater sitting in his plane.every day in those weeks before christmas, all day long, he\'d load up the plane, fly it to arizona, fly them to their homes, fly back over to get another load.
during the hectic split-second timing of a campaign, this is a man who took time out to sit beside an old friend who was dying of cancer.his campaign managers were understandably impatient, but he said, \"there aren\'t many left who care what happens to her.i\'d like her to know i care.\" this is a man who said to his 19-year-old son, \"there is no foundation like the rock of honesty and fairne, and when you begin to build your life on that rock, with the cement of the faith in god that you have, then you have a real start.\" this is not a man who could carelely send other people\'s sons to war.and that is the iue of this campaign that makes all the other problems i\'ve discued academic, unle we realize we\'re in a war that must be won.
those who would trade our freedom for the soup kitchen of the welfare state have told us they have a utopian solution of peace without victory.they call their policy \"accommodation.\" and they say if we\'ll only avoid any direct confrontation with the enemy, he\'ll forget his evil ways and learn to love us.all who oppose them are indicted as warmongers.they say we offer simple answers to complex problems.well, perhaps there is a simple answer -- not an easy answer -- but simple: if you and i have the courage to tell our elected officials that we want our national policy based on what we know in our hearts is morally right.
we cannot buy our security, our freedom from the threat of the bomb by committing an immorality so great as saying to a billion human beings now enslaved behind the iron curtain, \"give up your dreams of freedom because to save our own skins, we\'re willing to make a deal with your slave masters.\" alexander hamilton said, \"a nation which can prefer disgrace to danger is prepared for a master, and deserves one.\" now let\'s set the record straight.there\'s no argument over the choice between peace and war, but there\'s only one guaranteed way you can have peace -- and you can have it in the next second -- surrender.
admittedly, there\'s a risk in any course we follow other than this, but every leon of history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face -- that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight or surrender.if we continue to accommodate, continue to back and retreat, eventually we have to face the final demand -- the ultimatum.and what then -- when nikita khrushchev has told his people he knows what our answer will be? he has told them that we\'re retreating under the preure of the cold war, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary, because by that time we will have been weakened from within spiritually, morally, and economically.he believes this because from our side he\'s heard voices pleading for \"peace at any price\" or \"better red than dead,\" or as one commentator put it, he\'d rather \"live on his knees than die on his feet.\" and therein lies the road to war, because those voices don\'t speak for the rest of us.
you and i know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery.if nothing in life is worth dying for, when did this begin -- just in the face of this enemy? or should moses have told the children of israel to live in slavery under the pharaohs? should christ have refused the cro? should the patriots at concord bridge have thrown down their guns and refused to fire the shot heard \'round the world? the martyrs of history were not fools, and our honored dead who gave their lives to stop the advance of the nazis didn\'t die in vain.where, then, is the road to peace? well it\'s a simple answer after all.
you and i have the courage to say to our enemies, \"there is a price we will not pay.\" \"there is a point beyond which they must not advance.\" and this -- this is the meaning in the phrase of barry goldwater\'s \"peace through strength.\" winston churchill said, \"the destiny of man is not measured by material computations.when great forces are on the move in the world, we learn we\'re spirits -- not animals.\" and he said, \"there\'s something going on in time and space, and beyond time and space, which, whether we like it or not, spells duty.\"
you and i have a rendezvous with destiny.
we\'ll preserve for our children this, the last best hope of man on earth, or we\'ll sentence them to take the last step into a thousand years of darkne.
we will keep in mind and remember that barry goldwater has faith in us.he has faith that you and i have the ability and the dignity and the right to make our own decisions and determine our own destiny.
thank you very much.
推荐第9篇："Who Then Will Speak for
barbara jordan: \"who then will speak for the common good?\"
thank you ladies and gentlemen for a very warm reception.
it was one hundred and forty-four years ago that members of the democratic party first met in convention to select a presidential candidate.since that time, democrats have continued to convene once every four years and draft a party platform and nominate a presidential candidate.and our meeting this week is a continuation of that tradition.but there is something different about tonight.there is something special about tonight.what is different? what is special?
i, barbara jordan, am a keynote speaker.
now that i have this grand distinction what in the world am i supposed to say? i could easily spend this time praising the accomplishments of this party and attacking the republicans -- but i don\'t choose to do that.i could list the many problems which americans have.i could list the problems which cause people to feel cynical, angry, frustrated: problems which include lack of integrity in government; the feeling that the individual no longer counts; the reality of material and spiritual poverty; the feeling that the grand american experiment is failing or has failed.i could recite these problems, and then i could sit down and offer no solutions.but i don\'t choose to do that either.the citizens of america expect more.they deserve and they want more than a recital of problems.
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we are a people in a quandary about the present.we are a people in search of our future.we are a people in search of a national community.we are a people trying not only to solve the problems of the present, unemployment, inflation, but we are attempting on a larger scale to fulfill the promise of america.we are attempting to fulfill our national purpose, to create and sustain a society in which all of us are equal.
throughout out history, when people have looked for new ways to solve their problems, and to uphold the principles of this nation, many times they have turned to political parties.they have often turned to the democratic party.what is it? what is it about the democratic party that makes it the instrument the people use when they search for ways to shape their future? well i believe the answer to that question lies in our concept of governing.our concept of governing is derived from our view of people.it is a concept deeply rooted in a set of beliefs firmly etched in the national conscience of all of us.
now what are these beliefs? first, we believe in equality for all and privileges for none.this is a belief that each american regardle of background has equal standing in the public forum -- all of us.because we believe this idea so firmly, we are an inclusive rather than an exclusive party.let everybody come! i think it no accident that most of those emigrating to america in the 19th century identified with the democratic party.we are a heterogeneous party made up of americans of diverse backgrounds.
we believe that the people are the source of all governmental power; that the authority of the people is to be extended, not restricted.
this can be accomplished only by providing each citizen with every opportunity to participate in the management of the government.they must have that, we believe.we believe that the government which represents the authority of all the people, not just one interest group, but all the people, has an obligation to actively -- underscore actively -- seek to remove those obstacles which would block individual achievement -- obstacles emanating from race, sex, economic condition.the government must remove them, seek to remove them.
we are a party of innovation.we do not reject our traditions, but we are willing to adapt to changing circumstances, when change we must.we are willing to suffer the discomfort of change in order to achieve a better future.we have a positive vision of the future founded on the belief that the gap between the promise and reality of america can one day be finally closed.
we believe that.
this, my friends, is the bedrock of our concept of governing.this is a part of the reason why americans have turned to the democratic party.these are the foundations upon which a national community can be built.let\'s all understand that these guiding principles cannot be discarded for short-term political gains.they represent what this country is all about.they are indigenous to the american idea.and these are principles which are not negotiable.
in other times, i could stand here and give this kind of exposition on the beliefs of the democratic party and that would be enough.but today that is not enough.people want more.that is not sufficient reason for the majority of the people of this country to vote democratic.we have made mistakes.we realize that.in our haste to do all things for all people, we did not foresee the full consequences of our actions.and when the people raised their voices, we didn\'t hear.but our deafne was only a temporary condition, and not an irreversible condition.
even as i stand here and admit that we have made mistakes, i still believe that as the people of america sit in judgment on each party, they will recognize that our mistakes were mistakes of the heart.they\'ll recognize that.
and now we must look to the future.let us heed the voice of the people and recognize their common sense.if we do not, we not only blaspheme our political heritage, we ignore the common ties that bind all americans.many fear the future.many are distrustful of their leaders, and believe that their voices are never heard.many seek only to satisfy their private work wants.to satisfy their private interests.but this is the great danger america faces.that we will cease to be one nation and become instead a collection of interest groups: city against suburb, region against region, individual against individual.each seeking to satisfy private wants.if that happens, who then will speak for america? who then will speak for the common good?
this is the question which must be answered in 1976.
are we to be one people bound together by common spirit, sharing in a common endeavor; or will we become a divided nation? for all of its uncertainty, we cannot flee the future.we must not become the new puritans and reject our society.we must addre and master the future together.it can be done if we restore the belief that we share a sense of national community, that we share a common national endeavor.it can be done.
there is no executive order; there is no law that can require the american people to form a national community.this we must do as individuals, and if we do it as individuals, there is no president of the united states who can veto that decision.
as a first step, we must restore our belief in ourselves.we are a generous people so why can\'t we be generous with each other? we need to take to heart the words spoken by thomas jefferson:
\"let us restore to social intercourse that harmony and affection without which liberty and even life are but dreary things.\"
a nation is formed by the willingne of each of us to share in the responsibility for upholding the common good.a government is invigorated when each of us is willing to participate in shaping the future of this nation.in this election year we must define the common good and begin again to shape a common future.let each person do his or her part.if one citizen is unwilling to participate, all of us are going to suffer.for the american idea, though it is shared by all of us, is realized in each one of us.
and now, what are those of us who are elected public officials supposed to do? we call ourselves public servants but i\'ll tell you this: we as public servants must set an example for the rest of the nation.it is hypocritical for the public official to admonish and exhort the people to uphold the common good if we are derelict in upholding the common good.more is required of public officials than slogans and handshakes and pre releases.more is required.we must hold ourselves strictly accountable.we must provide the people with a vision of the future.
if we promise as public officials, we must deliver.if we as public officials propose, we must produce.if we say to the american people it is time for you to be sacrificial; sacrifice.if the public official says that, we [public officials] must be the first to give.we must be.and again, if we make mistakes, we must be willing to admit them.we have to do that.what we have to do is strike a balance between the idea that government should do everything and that idea, the belief, that government ought to do nothing.strike a balance.let there be no illusions about the difficulty of forming this kind of a national community.it\'s tough, difficult, not easy.but a spirit of harmony will survive in america only if each of us remembers that we share a common destiny.if each of us remembers when self-interest and bitterne seem to prevail that we share a common destiny.
i have confidence that we can form this kind of national community.
i have confidence that the democratic party can lead the way.
i have that confidence.
we cannot improve on the system of government handed down to us by the founders of the republic.there is no way to improve upon that.but what we can do is to find new ways to implement that system and realize our destiny.
now, i began this speech by commenting to you on the uniquene of a barbara jordan making a keynote addre.well i am going to close my speech by quoting a republican president and i ask you that as you listen to these words of abraham lincoln, relate them to the concept of a national community in which every last one of us participates:
\"as i would not be a slave, so i would not be a master.this exprees my idea of democracy.whatever differs from this, to the extent of the difference, is no democracy.\"
thank you.
推荐第10篇："Energy and the National
jimmy carter: \"energy and the national goals - a crisis of confidence\"
good evening:
this a special night for me.exactly three years ago, on july 15, 1976, i accepted the nomination of my party to run for president of the united states.i promised you a president who is not isolated from the people, who feels your pain, and who shares your dreams, and who draws his strength and his wisdom from you.
during the past three years i¡¯ve spoken to you on many occasions about national concerns, the energy crisis, reorganizing the government, our nation¡¯s economy, and iues of war and especially peace.but over those years the subjects of the speeches, the talks, and the pre conferences have become increasingly narrow, focused more and more on what the isolated world of washington thinks is important.gradually, you¡¯ve heard more and more about what the government thinks or what the government should be doing and le and le about our nation¡¯s hopes, our dreams, and our vision of the future.
ten days ago, i had planned to speak to you again about a very important subject -- energy.for the fifth time i would have described the urgency of the problem and laid out a series of legislative recommendations to the congre.but as i was preparing to speak, i began to ask myself the same question that i now know has been troubling many of you: why have we not been able to get together as a nation to resolve our serious energy problem?
it¡¯s clear that the true problems of our nation are much deeper -- deeper than gasoline lines or energy shortages, deeper even than inflation or receion.and i realize more than ever that as president i need your help.so, i decided to reach out and to listen to the voices of america.
i invited to camp david people from almost every segment of our society -- busine and labor, teachers and preachers, governors, mayors, and private citizens.and then i left camp david to listen to other americans, men and women like you.it has been an extraordinary ten days, and i want to share with you what i¡¯ve heard.
first of all, i got a lot of personal advice.let me quote a few of the typical comments that i wrote down.
this from a southern governor: ¡°mr.president, you are not leading this nation -- you¡¯re just managing the government.¡±
¡°you don¡¯t see the people enough anymore.¡±
¡°some of your cabinet members don¡¯t seem loyal.there is not enough discipline among your disciples.¡±
¡°don¡¯t talk to us about politics or the mechanics of government, but about an understanding of our common good.¡±
¡°mr.president, we¡¯re in trouble.talk to us about blood and sweat and tears.¡±
¡°if you lead, mr.president, we will follow.¡±
many people talked about themselves and about the condition of our nation.this from a young woman in pennsylvania: ¡°i feel so far from government.i feel like ordinary people are excluded from political power.¡±
and this from a young chicano: ¡°some of us have suffered from receion all our lives.¡±
¡°some people have wasted energy, but others haven¡¯t had anything to waste.¡±
and this from a religious leader: ¡°no material shortage can touch the important things like god¡¯s love for us or our love for one another.¡±
and i like this one particularly from a black woman who happens to be the mayor of a small miiippi town: ¡°the big shots are not the only ones who are important.remember, you can¡¯t sell anything on wall street unle someone digs it up somewhere else first.¡±
this kind of summarized a lot of other statements: ¡°mr.president, we are confronted with a moral and a spiritual crisis.¡±
several of our discuions were on energy, and i have a notebook full of comments and advice.i¡¯ll read just a few.
¡°we can¡¯t go on consuming forty percent more energy then we produce.when we import oil we are also importing inflation plus unemployment.¡±
¡°we¡¯ve got to use what we have.the middle east has only five percent of the world¡¯s energy, but the united states has twenty-four percent.¡±
and this is one of the most vivid statements: ¡°our neck is stretched over the fence and opec has a knife.¡±
¡°there will be other cartels and other shortages.american wisdom and courage right now can set a path to follow in the future.¡±
this was a good one: ¡°be bold, mr.president.we may make mistakes, but we are ready to experiment.¡±
and this one from a labor leader got to the heart of it: ¡°the real iue is freedom.we must deal with the energy problem on a war footing.¡±
and the last that i¡¯ll read: ¡°when we enter the moral equivalent of war, mr.president, don¡¯t iue us bb guns.¡±
these ten days confirmed my belief in the decency and the strength and the wisdom of the american people, but it also bore out some of my longstanding concerns about our nation¡¯s underlying problems.
i know, of course, being president, that government actions and legislation can be very important.that¡¯s why i¡¯ve worked hard to put my campaign promises into law, and i have to admit, with just mixed succe.but after listening to the american people, i have been reminded again that all the legislation in the world can¡¯t fix what¡¯s wrong with america.so, i want to speak to you first tonight about a subject even more serious than energy or inflation.i want to talk to you right now about a fundamental threat to american democracy.
i do not mean our political and civil liberties.they will endure.and i do not refer to the outward strength of america, a nation that is at peace tonight everywhere in the world, with unmatched economic power and military might.
the threat is nearly invisible in ordinary ways.
it is a crisis of confidence.
it is a crisis that strikes at the very heart and soul and spirit of our national will.we can see this crisis in the growing doubt about the meaning of our own lives and in the lo of a unity of purpose for our nation.
the erosion of our confidence in the future is threatening to destroy the social and the political fabric of america.
the confidence that we have always had as a people is not simply some romantic dream or a proverb in a dusty book that we read just on the fourth of july.it is the idea which founded our nation and has guided our development as a people.confidence in the future has supported everything else -- public institutions and private enterprise, our own families, and the very constitution of the united states.confidence has defined our course and has served as a link between generations.we¡¯ve always believed in something called progre.we¡¯ve always had a faith that the days of our children would be better than our own.
our people are losing that faith, not only in government itself but in the ability as citizens to serve as the ultimate rulers and shapers of our democracy.as a people we know our past and we are proud of it.our progre has been part of the living history of america, even the world.we always believed that we were part of a great movement of humanity itself called democracy, involved in the search for freedom; and that belief has always strengthened us in our purpose.but just as we are losing our confidence in the future, we are also beginning to close the door on our past.
in a nation that was proud of hard work, strong families, close-knit communities, and our faith in god, too many of us now tend to worship self-indulgence and consumption.human identity is no longer defined by what one does, but by what one owns.but we¡¯ve discovered that owning things and consuming things does not satisfy our longing for meaning.we¡¯ve learned that piling up material goods cannot fill the emptine of lives which have no confidence or purpose.
the symptoms of this crisis of the american spirit are all around us.for the first time in the history of our country a majority of our people believe that the next five years will be worse than the past five years.two-thirds of our people do not even vote.the productivity of american workers is actually dropping, and the willingne of americans to save for the future has fallen below that of all other people in the western world.
as you know, there is a growing disrespect for government and for churches and for schools, the news media, and other institutions.this is not a meage of happine or reaurance, but it is the truth and it is a warning.
these changes did not happen overnight.they¡¯ve come upon us gradually over the last generation, years that were filled with shocks and tragedy.
we were sure that ours was a nation of the ballot, not the bullet, until the murders of john kennedy and robert kennedy and martin luther king, jr.we were taught that our armies were always invincible and our causes were always just, only to suffer the agony of vietnam.we respected the presidency as a place of honor until the shock of watergate.
we remember when the phrase ¡°sound as a dollar¡± was an expreion of absolute dependability, until ten years of inflation began to shrink our dollar and our savings.we believed that our nation¡¯s resources were limitle until 1973 when we had to face a growing dependence on foreign oil.
these wounds are still very deep.they have never been healed.
looking for a way out of this crisis, our people have turned to the federal government and found it isolated from the mainstream of our nation¡¯s life.washington, d.c., has become an island.the gap between our citizens and our government has never been so wide.the people are looking for honest answers, not easy answers; clear leadership, not false claims and evasivene and politics as usual.
what you see too often in washington and elsewhere around the country is a system of government that seems incapable of action.you see a congre twisted and pulled in every direction by hundreds of well-financed and powerful special interests.
you see every extreme position defended to the last vote, almost to the last breath by one unyielding group or another.you often see a balanced and a fair approach that demands sacrifice, a little sacrifice from everyone, abandoned like an orphan without support and without friends.
often you see paralysis and stagnation and drift.you don¡¯t like it, and neither do i.what can we do?
first of all, we must face the truth, and then we can change our course.we simply must have faith in each other, faith in our ability to govern ourselves, and faith in the future of this nation.restoring that faith and that confidence to america is now the most important task we face.it is a true challenge of this generation of americans.
one of the visitors to camp david last week put it this way: ¡°we¡¯ve got to stop crying and start sweating, stop talking and start walking, stop cursing and start praying.the strength we need will not come from the white house, but from every house in america.¡±
we know the strength of america.we are strong.we can regain our unity.we can regain our confidence.we are the heirs of generations who survived threats much more powerful and awesome than those that challenge us now.our fathers and mothers were strong men and women who shaped a new society during the great depreion, who fought world wars and who carved out a new charter of peace for the world.
we ourselves are the same americans who just ten years ago put a man on the moon.we are the generation that dedicated our society to the pursuit of human rights and equality.and we are the generation that will win the war on the energy problem and in that proce, rebuild the unity and confidence of america.
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we are at a turning point in our history.there are two paths to choose.one is a path i¡¯ve warned about tonight, the path that leads to fragmentation and self-interest.down that road lies a mistaken idea of freedom, the right to grasp for ourselves some advantage over others.that path would be one of constant conflict between narrow interests ending in chaos and immobility.it is a certain route to failure.
all the traditions of our past, all the leons of our heritage, all the promises of our future point to another path -- the path of common purpose and the restoration of american values.that path leads to true freedom for our nation and ourselves.we can take the first steps down that path as we begin to solve our energy problem.
energy will be the immediate test of our ability to unite this nation, and it can also be the standard around which we rally.on the battlefield of energy we can win for our nation a new confidence, and we can seize control again of our common destiny.
*in little more than two decades we¡¯ve gone from a position of energy independence to one in which almost half the oil we use comes from foreign countries,* at prices that are going through the roof.our exceive dependence on opec has already taken a tremendous toll on our economy and our people.this is the direct cause of the long lines which have made millions of you spend aggravating hours waiting for gasoline.it¡¯s a cause of the increased inflation and unemployment that we now face.this intolerable dependence on foreign oil threatens our economic independence and the very security of our nation.
the energy crisis is real.it is worldwide.it is a clear and present danger to our nation.these are facts and we simply must face them.
what i have to say to you now about energy is simple and vitally important.
point one: i am tonight setting a clear goal for the energy policy of the united states.beginning this moment, this nation will never use more foreign oil than we did in 1977-- never.from now on, every new addition to our demand for energy will be met from our own production and our own conservation.the generation-long growth in our dependence on foreign oil will be stopped dead in its tracks right now and then reversed as we move through the 1980s, for i am tonight setting the further goal of cutting our dependence on foreign oil by one-half by the end of the next decade -- a saving of over four and a half million barrels of imported oil per day.
point two: to ensure that we meet these targets, i will use my presidential authority to set import quotas.i¡¯m announcing tonight that for 1979 and 1980, i will forbid the entry into this country of one drop of foreign oil more than these goals allow.these quotas will ensure a reduction in imports even below the ambitious levels we set at the recent tokyo summit.
point three: to give us energy security, i am asking for the most maive peacetime commitment of funds and resources in our nation¡¯s history to develop america¡¯s own alternative sources of fuel -- from coal, from oil shale, from plant products for gasohol, from unconventional gas, from the sun.
i propose the creation of an energy security corporation to lead this effort to replace two and a half million barrels of imported oil per day by 1990.the corporation will iue up to five billion dollars in energy bonds, and i especially want them to be in small denominations so average americans can invest directly in america¡¯s energy security.
just as a similar synthetic rubber corporation helped us win world war ii, so will we mobilize american determination and ability to win the energy war.moreover, i will soon submit legislation to congre calling for the creation of this nation¡¯s first solar bank which will help us achieve the crucial goal of twenty percent of our energy coming from solar power by the year 2000.
these efforts will cost money, a lot of money, and that is why congre must enact the windfall profits tax without delay.it will be money well spent.unlike the billions of dollars that we ship to foreign countries to pay for foreign oil, these funds will be paid by americans, to americans.these will go to fight, not to increase, inflation and unemployment.
point four: i¡¯m asking congre to mandate, to require as a matter of law, that our nation¡¯s utility companies cut their maive use of oil by fifty percent within the next decade and switch to other fuels, especially coal, our most abundant energy source.
point five: to make absolutely certain that nothing stands in the way of achieving these goals, i will urge congre to create an energy mobilization board which, like the war production board in world war ii, will have the responsibility and authority to cut through the red tape, the delays, and the endle roadblocks to completing key energy projects.
we will protect our environment.but when this nation critically needs a refinery or a pipeline, we will build it.
point six: i¡¯m proposing a bold conservation program to involve every state, county, and city and every average american in our energy battle.this effort will permit you to build conservation into your homes and your lives at a cost you can afford.
i ask congre to give me authority for mandatory conservation and for standby gasoline rationing.to further conserve energy, i¡¯m proposing tonight an extra ten billion dollars over the next decade to strengthen our public transportation systems.and i¡¯m asking you for your good and for your nation¡¯s security to take no unneceary trips, to use carpools or public transportation whenever you can, to park your car one extra day per week, to obey the speed limit, and to set your thermostats to save fuel.every act of energy conservation like this is more than just common sense, i tell you it is an act of patriotism.
our nation must be fair to the poorest among us, so we will increase aid to needy americans to cope with rising energy prices.we often think of conservation only in terms of sacrifice.in fact, it is the most painle and immediate ways of rebuilding our nation¡¯s strength.every gallon of oil each one of us saves is a new form of production.it gives us more freedom, more confidence, that much more control over our own lives.
so, the solution of our energy crisis can also help us to conquer the crisis of the spirit in our country.it can rekindle our sense of unity, our confidence in the future, and give our nation and all of us individually a new sense of purpose.
you know we can do it.we have the natural resources.we have more oil in our shale alone than several saudi arabias.we have more coal than any nation on earth.we have the world¡¯s highest level of technology.we have the most skilled work force, with innovative genius, and i firmly believe that we have the national will to win this war.
i do not promise you that this struggle for freedom will be easy.i do not promise a quick way out of our nation¡¯s problems, when the truth is that the only way out is an all-out effort.what i do promise you is that i will lead our fight, and i will enforce fairne in our struggle, and i will ensure honesty.and above all, i will act.
we can manage the short-term shortages more effectively, and we will; but there are no short-term solutions to our long-range problems.there is simply no way to avoid sacrifice.
twelve hours from now i will speak again in kansas city, to expand and to explain further our energy program.just as the search for solutions to our energy shortages has now led us to a new awarene of our nation¡¯s deeper problems, so our willingne to work for those solutions in energy can strengthen us to attack those deeper problems.
i will continue to travel this country, to hear the people of america.you can help me to develop a national agenda for the 1980s.i will listen; and i will act.we will act together.
these were the promises i made three years ago, and i intend to keep them.
little by little we can and we must rebuild our confidence.we can spend until we empty our treasuries, and we may summon all the wonders of science.but we can succeed only if we tap our greatest resources -- america¡¯s people, america¡¯s values, and america¡¯s confidence.
i have seen the strength of america in the inexhaustible resources of our people.in the days to come, let us renew that strength in the struggle for an energy-secure nation.
in closing, let me say this: i will do my best, but i will not do it alone.let your voice be heard.whenever you have a chance, say something good about our country.with god¡¯s help and for the sake of our nation, it is time for us to join hands in america.let us commit ourselves together to a rebirth of the american spirit.working together with our common faith we cannot fail.
thank you and good night.
第11篇："The Perils of Indifferen
elie wiesel: \"the perils of indifference\"
mr.president, mrs.clinton, members of congre, ambaador holbrooke, excellencies, friends:
fifty-four years ago to the day, a young jewish boy from a small town in the carpathian mountains woke up, not far from goethe\'s beloved weimar, in a place of eternal infamy called buchenwald.he was finally free, but there was no joy in his heart.he thought there never would be again.liberated a day earlier by american soldiers, he remembers their rage at what they saw.and even if he lives to be a very old man, he will always be grateful to them for that rage, and also for their compaion.though he did not understand their language, their eyes told him what he needed to know -- that they, too, would remember, and bear witne.
and now, i stand before you, mr.president -- commander-in-chief of the army that freed me, and tens of thousands of others -- and i am filled with a profound and abiding gratitude to the american people.gratitude is a word that i cherish.gratitude is what defines the humanity of the human being.and i am grateful to you, hillary, or mrs.clinton, for what you said, and for what you are doing for children in the world, for the homele, for the victims of injustice, the victims of destiny and society.and i thank all of you for being here.
we are on the threshold of a new century, a new millennium.what will the legacy of this vanishing century be? how will it be remembered in the new millennium? surely it will be judged, and judged severely, in both moral and metaphysical terms.these failures have cast a dark shadow over humanity: two world wars, countle civil wars, the sensele chain of aainations (gandhi, the kennedys, martin luther king, sadat, rabin), bloodbaths in cambodia and nigeria, india and pakistan, ireland and rwanda, eritrea and ethiopia, sarajevo and kosovo; the inhumanity in the gulag and the tragedy of hiroshima.and, on a different level, of course, auschwitz and treblinka.so much violence; so much indifference.
what is indifference? etymologically, the word means \"no difference.\" a strange and unnatural state in which the lines blur between light and darkne, dusk and dawn, crime and punishment, cruelty and compaion, good and evil.what are its courses and inescapable consequences? is it a philosophy? is there a philosophy of indifference conceivable? can one poibly view indifference as a virtue? is it neceary at times to practice it simply to keep one\'s sanity, live normally, enjoy a fine meal and a gla of wine, as the world around us experiences harrowing upheavals?
of course, indifference can be tempting -- more than that, seductive.it is so much easier to look away from victims.it is so much easier to avoid such rude interruptions to our work, our dreams, our hopes.it is, after all, awkward, troublesome, to be involved in another person\'s pain and despair.yet, for the person who is indifferent, his or her neighbor are of no consequence.and, therefore, their lives are meaningle.their hidden or even visible anguish is of no interest.indifference reduces the other to an abstraction.
over there, behind the black gates of auschwitz, the most tragic of all prisoners were the \"muselmanner,\" as they were called.wrapped in their torn blankets, they would sit or lie on the ground, staring vacantly into space, unaware of who or where they were -- strangers to their surroundings.they no longer felt pain, hunger, thirst.they feared nothing.they felt nothing.they were dead and did not know it.
rooted in our tradition, some of us felt that to be abandoned by humanity then was not the ultimate.we felt that to be abandoned by god was worse than to be punished by him.better an unjust god than an indifferent one.for us to be ignored by god was a harsher punishment than to be a victim of his anger.man can live far from god -- not outside god.god is wherever we are.even in suffering? even in suffering.
in a way, to be indifferent to that suffering is what makes the human being inhuman.indifference, after all, is more dangerous than anger and hatred.anger can at times be creative.one writes a great poem, a great symphony.one does something special for the sake of humanity because one is angry at the injustice that one witnees.but indifference is never creative.even hatred at times may elicit a response.you fight it.you denounce it.you disarm it.
indifference elicits no response.indifference is not a response.indifference is not a beginning; it is an end.and, therefore, indifference is always the friend of the enemy, for it benefits the aggreor -- never his victim, whose pain is magnified when he or she feels forgotten.the political prisoner in his cell, the hungry children, the homele refugees -- not to respond to their plight, not to relieve their solitude by offering them a spark of hope is to exile them from human memory.and in denying their humanity, we betray our own.
indifference, then, is not only a sin, it is a punishment.
and this is one of the most important leons of this outgoing century\'s wide-ranging experiments in good and evil.
in the place that i come from, society was composed of three simple categories: the killers, the victims, and the bystanders.during the darkest of times, inside the ghettoes and death camps -- and i\'m glad that mrs.clinton mentioned that we are now commemorating that event, that period, that we are now in the days of remembrance -- but then, we felt abandoned, forgotten.all of us did.
and our only miserable consolation was that we believed that auschwitz and treblinka were closely guarded secrets; that the leaders of the free world did not know what was going on behind those black gates and barbed wire; that they had no knowledge of the war against the jews that hitler\'s armies and their accomplices waged as part of the war against the allies.if they knew, we thought, surely those leaders would have moved heaven and earth to intervene.they would have spoken out with great outrage and conviction.they would have bombed the railways leading to birkenau, just the railways, just once.
and now we knew, we learned, we discovered that the pentagon knew, the state department knew.and the illustrious occupant of the white house then, who was a great leader -- and i say it with some anguish and pain, because, today is exactly 54 years marking his death -- franklin delano roosevelt died on april the 12th, 1945.so he is very much present to me and to us.no doubt, he was a great leader.he mobilized the american people and the world, going into battle, bringing hundreds and thousands of valiant and brave soldiers in america to fight fascism, to fight dictatorship, to fight hitler.and so many of the young people fell in battle.and, neverthele, his image in jewish history -- i must say it -- his image in jewish history is flawed.
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the depreing tale of the st.louis is a case in point.sixty years ago, its human cargo -- nearly 1,000 jews -- was turned back to nazi germany.and that happened after the kristallnacht, after the first state sponsored pogrom, with hundreds of jewish shops destroyed, synagogues burned, thousands of people put in concentration camps.and that ship, which was already in the shores of the united states, was sent back.i don\'t understand.roosevelt was a good man, with a heart.he understood those who needed help.why didn\'t he allow these refugees to disembark? a thousand people -- in america, the great country, the greatest democracy, the most generous of all new nations in modern history.what happened? i don\'t understand.why the indifference, on the highest level, to the suffering of the victims?
and yet, my friends, good things have also happened in this traumatic century: the defeat of nazism, the collapse of communism, the rebirth of israel on its ancestral soil, the demise of apartheid, israel\'s peace treaty with egypt, the peace accord in ireland.and let us remember the meeting, filled with drama and emotion, between rabin and arafat that you, mr.president, convened in this very place.i was here and i will never forget it.
and then, of course, the joint decision of the united states and nato to intervene in kosovo and save those victims, those refugees, those who were uprooted by a man, whom i believe that because of his crimes, should be charged with crimes against humanity.
but this time, the world was not silent.this time, we do respond.this time, we intervene.
does it mean that we have learned from the past? does it mean that society has changed? has the human being become le indifferent and more human? have we really learned from our experiences? are we le insensitive to the plight of victims of ethnic cleansing and other forms of injustices in places near and far? is today\'s justified intervention in kosovo, led by you, mr.president, a lasting warning that never again will the deportation, the terrorization of children and their parents, be allowed anywhere in the world? will it discourage other dictators in other lands to do the same?
what about the children? oh, we see them on television, we read about them in the papers, and we do so with a broken heart.their fate is always the most tragic, inevitably.when adults wage war, children perish.we see their faces, their eyes.do we hear their pleas? do we feel their pain, their agony? every minute one of them dies of disease, violence, famine.
some of them -- so many of them -- could be saved.
and so, once again, i think of the young jewish boy from the carpathian mountains.he has accompanied the old man i have become throughout these years of quest and struggle.and together we walk towards the new millennium, carried by profound fear and extraordinary hope.
第12篇：学习讨论践行"十项承诺"心得体会
关于学习讨论践行\"十项承诺\"心得体会
作风建设，提速提能
县委、县政府开展倡导践行\"十项承诺\"活动、切实加强机关作风建设以来，县政府办组织机关干部集中学习讨论\"十项承诺\"的重要性和必要性，要求在日常工作中把\"十项承诺\"具体化、个性化、制度化、常态化。作为一名普通工作人员，现结合自身实际，谈一谈心得体会：
一、工作态度上做到\"踏石留印、抓铁有痕\"
自中央出台改进工作作风、密切联系群众的八项规定以来，各级党员干部认真执行、切实履行。事实上，八项规定既不是最高标准，更不是最终目的，只是我们改进作风的第一步，是我们作为共产党人应该做到的基本要求。\"善禁者，先禁其身而后人\"，党员干部只要以踏石留印、抓铁有痕的劲头抓下去，善始善终、善做善成，防止虎头蛇尾，让人民群众来监督，就能产生实实在在的成效和变化。
进入办公室工作，从事文职岗位，我深深体会到这一点，做任何事情，不能蜻蜓点水、纸上谈兵，如果没有脚踏实地的作风，缺乏埋头苦干的精神，就一事无成，仅仅热衷于做表面文章，做面子活，只求热热闹闹上边挂号，不求扎扎实实见成效的党员干部不会得到群众的支持和拥护，更不可能作出实实在在的事业。
要勇于奉献，面对领导的信任、同事的支持、群众的期盼，必须老老实实做人、踏踏实实做事，脚踏实地付出青春与汗水，致力于自己的平凡岗位，更少的计较个人的得失要戒虚、戒伪、戒浮、戒空、戒假，真正扑下身子、沉下去，真抓实干地开展工作，一丝不苟地抓好落实。
要敢于攻坚，能够经受住苦与累的考验，勇于挑重担子，以勤俭为荣，永远保持艰苦奋斗的良好作风。要负重奋进，围绕工作中的重点和难点，用真心、较真劲、下真功，一环一环地落实，一步一步地推进，一项一项地解决，确保取得实实在在的成效。只有在工作中不断创新破难、迎难而上，才能实现自我的人生价值！
二、工作标准上确保\"抓住每一天、做好每件事\"
时间如白驹过隙，一晃而过，只有切实增强时不我待、只争朝夕的紧迫感，尽心尽力、保质保量做好每件事，才能提高工作水平、提升自身素质。如果得过且过，寄希望于明天，也许就会拖到后天，浪费宝贵的光阴，最终会导致一事无成，也会害人害己。\"一寸光阴一寸金\"，今天的事不拖到明天，现在的事不拖到以后，充分把握生命中的每一分钟，才会在每一天里缔造事业的每一块基石，才能实现明**中的梦。
态度决定一切，要切实强化时间观念，提高工作效率。要立说立行，对定下了的事情、部署了的工作，就要不等不靠，雷厉风行，抓紧实施，力争先人一步、快人一拍、胜人一筹。要日事日清，唱好今日歌，对每一项工作、每一个行动计划，都要按照时间节点推进，不推不拖，以时保天、以天保周、以周保月、以月保季、以季保年，确保干一件、成一件、清一件。
细节决定成败，要不断提高工作标准和质量，做到零差错、零失误，力争满意度实现100%。要用心谋事，做到先谋、善谋、会谋，增强工作主动性，当事前孔明，不做事后曹操，胸怀全局、着眼长远。要用心干事，切忌华而不实，聚精会神、心无旁骛，狠抓工作落实，抓住事物的主要矛盾和矛盾的主要方面，一环扣一环地推动工作，切实做好办文、办会、办事工作。
三、工作成效上追求\"没有最好、只有更好\"
作为一名新到岗位的工作人员，看到前辈们的成果和业绩，我倍感压力，只有立足高起点、瞄准高标准、追求高层次，自加压力，拉高标杆，才能胜任工作、不辜负期望。
首先，要勤奋好学、学以致用。牢固树立终身学习的思想，坚持理论联系实际、实践创造新知，认真的学习和领悟党的路线方针政策、法律法规知识及组织管理知识，把学习体会和成果转化为服务社会的能力。其次，要求真务实、真抓实干。经常深入实地，开展调查研究，了解各方面情况全面摸清基层中存在的问题，善于探索、分析，找出问题的结症所在，及时\"对症下药\"，千方百计找出适合当地实际的经济发展新路子。要永不满足，保持清醒的忧患意识，主动找短板、补短板，不甘落后、不甘后进，以更大的魄力、更宽的思路、更强的措施，谋求更快更好更大的发展。最后，要心系群众、为民服务。要从群众最关心、最需要解决的问题入手，想方设法为他们排忧解难，努力实现、维护和发展人民群众的利益。要保持艰苦奋斗、奋发向上的精神状态，围绕既定目标，勇于创新，大胆实践，脚踏实地，埋头苦干，卓有成效地开展工作。
通过对\"十项承诺\"的集中学习和讨论，我对十项承诺的内容有了全面的把握，也深刻体会到其内涵。在今后的工作中，将全面改进作风、优化服务、提高效能。
第13篇："重振南浔辉煌"大讨论心得体会
\"重振南浔辉煌\"大讨论心得体会
按照全区党的群众路线教育实践活动的总体安排，我参加教育局的系列学习活动，就如何\"重振南浔辉煌\"开展了大讨论活动。现就\"七问南浔干部\"的几个问题体会如下：
一问省委书记有期望，我该怎么办？
省委书记对我们南浔有期望，说明省委领导对南浔的发展也非常关心。南浔目前的发展状况，已经引起省委主要领导的关注，这对于南浔的未来发展是件好事情。我作为一个南浔的干部，既感到十分荣幸，又感到责任重大。这是对我们工作的鞭策。我将自加压力，对自己提出更高的要求，以奋发有为的姿态，为\"重振南浔辉煌\"作出自己的积极努力！
二问南浔群众最需要最期盼我们做什么？
南浔群众最需要最期盼我们南浔再次快速发展，在近几年内赶超先进再创辉煌，重新在杭嘉湖地区，在长三角地区恢复到领先的位置。目前，群众最需要的，是整治黑烟囱，消除雾霾，希望看到蓝天白云；群众还期盼我们深入开展五水共治，希望看到清洁的河水。群众最需要一个具有良好生态的生活环境。
三问当干部到底为什么？
当干部，不能为自己谋私利，而是为了能够给群众干实事，是为了能够给群众带来更多的实惠，是为了能够在自己身后为群众留下点什么。当干部最希望自己能够在任期内给群众留下一个好的口碑。
四问我为南浔争先进位作用发挥够不够？
自问我自己，为南浔争先进位的作用发挥得还是很不够，对上没有争取到资金，对下没有很深入的为群众服务，对内部机关没有尽全力激发每位同志的干劲。自己反省自己，对每项工作的标准和要求不是最高，在全市乃至全省争创一流的意识还不强，对每项工作花下去的功夫还不够深。
五问\"重振南浔辉煌\"我该做什么？我能做什么？
为了重振南浔辉煌，我该更加积极有为，以更高的工作标准时刻严格要求自己。从自己的工作实际出发，为教育局党组积极建言献策，为南浔的教育事业的发展添砖加瓦。同时，严格按照中央省市区纪委的要求，认真做好纪检监察的本职工作，履行好纪委派驻的工作职责，监督好局班子各位领导的党风廉政建设，开展好整个教育系统的正风肃纪工作，为教育系统营造风清气正的良好环境。
六问与南浔等先进发达地区的干部相比，我们的差距在哪里？向他们学什么？我怎么干？
与南浔等发达地区的干部相比，我们的差距在于：思想不够解放，工作思路不够开阔，攻坚破难的意志不强，优化服务的业务不精，人浮于事的现象还有所存在。我们要向他们学习，学习他们脚踏实地，实事求是，敢于碰硬的作风和干劲。我应该在自己主抓的纪检监察工作上，敢于得罪人，敢于做难人，认认真真开展正风肃纪，扎扎实实搞好党风廉政建设，促进全区广大教师全身心投入在教育事业之中，培养好南浔后续发展的新生代。
七问2014年，我为\"重振南浔辉煌\"贡献什么？
在这一年中，我将紧紧围绕区委的中心工作，立足于教育系统实际，按照局党组的工作要求，贡献自己的时间和精力，深入开展群众路线教育，深入到学校一线，深入到课堂一线，努力做好监督和指导服务工作，为提高全区教育质量，促进教育的均衡化、现代化发展作出自己的积极努力！
第14篇：监狱开展"三项活动"心得体会
监狱开展\"三项活动\"心得体会
监狱根据自治区党委、司法部、自治区司法厅党委和自治区监狱管理局党委的安排部署，监狱党委精心组织，在全监范围内开展警察核心价值观教育实践活动、\"解放思想、赶超跨越\"大讨论活动以及\"富民强桂我先行\"主题实践活动。自活动开展以来，始终坚持以邓小平理论、\"三个代表\"重要思想和科学发展观为指导，按照活动的目标任务，紧紧围绕活动的基本原则，牢牢把握活动的主要内容，积极投身于活动中去。力争在新一轮思想大解放中，进一步坚守忠诚的政治本色，进一步筑牢为民的宗旨理念，进一步坚定公正的价值追求，进一步严守廉洁的基本操守，进一步推进监狱事业跨越发展。现结合自身从事工作实际，略谈一下我个人的几点体会：
一、要坚持讲政治，始终保持忠诚的政治本色。政法干警要坚持讲政治，进一步增强政治意识、大局意识、忧患意识和责任意识，坚定政治方向、站稳政治立场、坚持政治原则、恪守政治纪律，在思想上、政治上、行动上同以胡锦涛同志为总书记的党中央保持高度一致，把讲政治的要求落实到工作岗位上。加强政治学习，进一步坚定监狱工作正确的政治方向在活动开展中，我坚持集体学习和个人自学相结合，积极参与到支部的\"大学习、大讨论\"中，认真学习\"三个代表\"重要思想、科学发展观、党的十七届六中全会文件、全区司法行政工作会议和全区监狱工作会议精神以及中央政法委编写的《政法干警核心价值观教育读本》等。通过学习，使我深刻地认识到开展\"三项活动\"主体教育实践活动的重要意义。作为一名监狱人民警察，要时刻提醒自己，时刻牢记一名政法干警核心价值观，增强政治意识、大局意识、奉献意识、服务意识、廉政意识，忠实践行\"三个代表\"重要思想，坚定正确的政治方向，为做好监管改造罪犯工作提供坚强的政治保证。始终严守公正的价值追求。政法干警要带头学法守法用法，加强对中国特色社会主义法律体系的学习，加强执法、司法规律研究，自觉践行社会主义法治理念，模范遵守法律，严格公正执法，守好维护社会公平正义的最后一道防线，从源头上、根本上解决执法不公、不廉等突出问题，不断提高执法水平和执法公信力。
二、要以政法干警核心价值观指导监管改造工作，勇于创新。政法干警核心价值观是社会主义核心价值体系在政法领域的具体体现，是社会主义法治文化的精髓。在监管改造工作中，要用社会主义法治理念武装头脑，牢固树立\"忠诚守则、执法为民、公正廉洁、服务大局、党的领导\"的执法理念和具备良好的职业道德，自觉地把政法干警核心价值观理念的内在要求转化为\"服务大局、创先争优\"工作主题实践。同时，要不断解放思想，与时俱进，不断探索监管改造新方法、新模式，向先进监狱单位学习和看齐，努力发展赶超，努力实现我监狱工作新跨越，争当现代化文明监狱的排头兵。
三、要坚持讲清廉，始终维护政法机关的良好形象。要加强政法干警理想信念学习，牢固树立正确的世界观、人生观、价值观和权力观、地位观、利益观，强化纪律作风观念，严守法纪红线，严格执行中央政法委和自治区关于政法干警公正廉洁执法及廉洁自律的规定，自觉接受各个方面的监督，切实做到自身正、自身硬、自身净，自觉维护政法机关的良好形象。
四、要坚持讲宗旨，始终践行执法为民的理念。政法干警要始终把人民群众放在心中最高位置，始终带着对人民群众的感情去执法，始终把维护人民权益作为政法工作的根本出发点和落脚点，把服务群众贯彻始终，把群众路线贯彻始终，把执法为民贯彻始终，竭尽全力为群众办实事、解难事、做好事。
五、要不断加强警察队伍综合素质能力建设，提高执法水平监狱人民警察代表国家行使刑罚执行权，但这不仅代表着国家对罪犯进行惩罚监管，同时肩负着教育改造罪犯的重要职能。为适应新形势的需要和提高广大干警的综合素质能力，一是要认真学习法律业务知识，尤其是新出台和新颁布的法律法规及有关司法解释，提高认真学习，提高对法律准确运用的能力；二是要积极参与监狱举办的警体技能培训和比赛，以此提高自己监管规范化水平，推动规范化管理建设步伐；三是要在干好基层监管改造工作的同时，积极参与新类型案件和疑难复杂管理的讨论，虚心向老同志和外单位同志请教交流，学习他们多年的监管经验，提升自身的工作能力和执法水平。
六、要牢固树立忠诚公正为民廉洁意识，转变工作作风优良的工作作风是监狱人民警察一贯要求。因此，在工作中，要牢固树立树立忠诚公正为民廉洁意识，要严格工作纪律，严格日常行为规范，严格业余活动行为，切实增强监狱刑罚执法工作的公正和准确度，树立起良好的工作作风。具体坚持做到以下几点：一是要忠诚于党，坚决听从党的领导，努力学习政治理论，提高思想觉悟，运用党的理论武器去做好监管改造工作；二是增强广大人民警察对监狱职业岗位的认同感、归宿感，激发工作激情、服务热情和为民感情；三是在工作中遇到重要问题和情况，及时汇报领导，做好充分的准备工作，发挥自身的积极性、主动性，努力梳理出自己的处理思路，确保各项工作顺利进行。
我们要认真贯彻中央部署，坚持标本兼治、综合治理、惩防并举、注重预防的方针，扎实推进党风廉政建设，加强自身的教育，牢固树立\"忠诚、公正、廉洁、为民\"的政法干警核心价值观，恪守职业道德、秉持职业良知，严格遵守\"六条禁令\"等纪律和廉政规定，不为金钱所诱，不为人情所惑，不为关系所扰，不为权势所迫，要清清白白做人，干干净净执法，堂堂正正为警，以自己的行动去努力推动实现\"富民强桂\"的最终目标。
第15篇：开展"一章两法"学习心得体会
开展\"一章两法\"学习心得体会
留光镇书记薛峰
\"一章两法\"顾名思义就是指《中国共产党章程》、《中华人民共和国宪法》和新出台的《中华人民共和国监察法》。章程是党的根本大法，宪法是国家的根本大法，监察法是党把反腐败斗争引向深入的主张上升为国家意志，把党对反腐败的政治领导和政治成果转化为国家法律。这些章程和法律是落实全面从严治党、全面深化改革、全面依法治国的有机统一，通过学习使我感受到自己作为一名党员干部的责任和义务，时刻关注民生，清白做人，廉洁做事。下面我就学习谈一下自己的几点体会。
一、学习党章，重点是发挥党员的先锋模范作用。
近段重新学习党章，使自己更加加深了对党章的理解和认识，对党员的权利和义务有了进一步的明了和定位，对党员的先进性有了更加清晰和具体的理解，做为一个共产党员，特别是一名基层党员领导干部，一方百姓的领头羊，既要树立共产党员的形象，又要维护党的绝对权威，自身素质的提炼和提升都要按照党章的规定来要求自己和他人，不断提高党在广大人民中的群众基础，影响和带领党的干部努力工作，把好政治方向盘，不论在任何时候都要做到政治信仰不变、政治立场不移、政治方向不偏。在当前的各项工作中，不论是脱贫攻坚、换届选举、环境整治和发展经济方面，我一再要求镇村党员干部要冲锋在前，发挥党员的模范带头作用，帮助贫困群众脱贫，大力发展村内经济和村集体经济，
还要时时刻刻以共产党员标准要求自己，起到模范带头作用，吃苦在前，享乐在后，全心全意为人民服务。
二、学习宪法，依宪行政，要绝对维护宪法的权威。宪法是国家的根本大法，增强宪法意识，维护宪法权威是我们每一个人都应该做的，我们不管做什么工作干什么事，都要在宪法规定的范围内进行，没有规矩不成方圆，我们生活在制度的笼子里，同时也用笼子保护我们自己。在当前的工作中，我们要做到以下几点：
1、在宪法授权范围内依法行政做好当前的换届选举工作。作为村级的人民群众自治组织，搞好换届，做好新老交接工作，对维护社会的安定和谐至关重要，所以要让广大群众充分参与选举，履行自己的选举权和被选举权，选出自己中意的群众自治组织带头人。
2、要增强运用法律手段破解镇村经济发展的瓶颈问题，当前的镇村两级集体经济薄弱，没有集体经济的支持各项工作干起来不是那么得心应手，干部也不能集中投身村级事业当中。
3、要依法推进全镇经济和各项事业的发展，加强法制建设，()确实做到遵纪守法，让宪法赋予我们的权利不被滥用。具体到每项工作要自觉运用法治思维和法治方式想问题、作决策、办事情。
三、学习监察法，要廉洁行政，坚决抵制不正之风。《监察法》的出台加强了党对反腐败的集中统一领导，实现对党内监督未覆盖或党纪党规不适用的行使公权力的公职人员的依法监察。特别是监察法把党的十八大以来党风廉政建设和发腐败斗争中形成的新理念、新经验以法律形式固定下来，使监察法纳入法制化的轨道，监察体制越来越健全、覆盖面越来越广，也更能更好的为群众服务。从目前我镇的工作来看，首选我做为镇党委书记，作为\"第一责任人\",既要要求全体机关干部和镇直部门负责人以身作则，用好权利，又要要求他们互相监督，坚决抵制不正之风。为此我们相继制定了留光镇党委政府的各项权力清单和负面清单，镇直部门和各职能口的权力清单，又要求各村制定了小微权力清单，让每个党员干部知道该干什么和不该干什么，将权力关进制度的笼子里，让他们带着笼子跳舞。其次，在当前的换届选举工作中，我多次组织召开了换届选举工作会，从换届纪律、换届环境和用人方面，给各村讲政策、讲法规、提意见和建议，让监督执纪工作统领选举的全过程，努力营造风清气正的换届良好环境，促进选举工作的顺利进行。
只有学精学透一章两法，并在具体的工作中付诸实施，才能让自己领导起来的队伍既忠诚于党、忠诚于人民，又能实现党对广大人民群众的绝对统一领导，还能让自己工作起来得心应手，游刃有余。
第16篇：公安工作服务和谐社会要坚持"三个创新"
公安工作服务和谐社会要坚持\"三个创新\"
公安机关作为维护社会稳定、保障经济发展的重要力量，如何紧密结合公安工作实际，找准贯彻落实党的十七大精神和科学发展观的结合点、切入点，把握“三个最大限度”要求，加强和改进公安工作，推进公安事业新发展具有十分重要的意义。
一、创新公安工作理念，正确处理和谐与维稳的关
系
社会主义和谐社会是一个既充满活力又富有秩序的社会。社会活力和社会秩序是经济社会发展的两个重要先决条件，一方面我们要通过改革激发社会各阶层的创造活力，另一方面要注意把改革的力度、发展的速度和社会可承受的程度统一起来，在保持社会生机和活力的前提下谋求社会秩序的和谐稳定。公安机关作为人民民主专政的工具，国家行政执法和刑事执法的重要力量，在构建社会主义和谐社会的历史进程中，肩负着特殊的职责和发挥着特殊的作用。因此，必须在维护秩序和促进活力两方面统筹兼顾，不可偏废。
(一)提升维稳工作认识，自觉把社会和谐作为稳定工作的最高目标。构建和谐社会与“三个最大限度”的提出，为我们公安工作指明了工作方向，提出了奋斗目标，公安机关要完成新时期肩负的历史使命和重大责任，就要切实当好和谐社会的建设者、保障者和促进者。自觉把公安工作置于构建社会主义和谐社会的总体目标中去研究，树立“稳定是第一责任”意识，切实找准公安工作与构建和谐社会的结合点、着力点，努力使公安工作更好地服务于社会主义和谐社会建设。坚持以和谐指导稳定工作，以和谐检验稳定工作，切实解决影响社会稳定的一些深层次矛盾和问题。
(二)创新社会治安管理意识，形成社会治安管理整体合力。真正的和谐社会是一个国家权力与公共权利良性互动的社会，是国家行政管理与公民自主管理相统一的社会。社会建设离不开社会管理，管理的目的是形成有序格局，把大家的积极性调动起来，将社会事业推向前进。因此，我们要按照十七大报告提出的要求，逐步健全“党委领导、政府负责、社会协同、公众参与”的社会治安管理格局和基层社会治安管理体制，在进一步提高社会治安管理效能的同时，积极动员和引导广大人民群众、社会组织参与社会治安管理和公共服务，发挥社会力量化解社会矛盾、促进社会稳定的作用，提高社会治安管理水平。
(三)坚持服务改革、发展，统筹协调各方面利益关系。稳定是改革和发展的前提，而真正的、长期的稳定必须建立在经济发展和安居乐业的基础上。利益和谐是社会和谐稳定的基石，实现“三个最大限度”，必须把协调利益关系摆在重要位置。各级公安机关必须把公安工作的立足点和落脚点放在服从服务于经济建设这一中心上来，紧紧抓住协调利益关系、促进利益均衡这个着力点，通过营造良好、稳定的社会治安环境促进改革和经济建设发展，用发展的成效统筹协调各方面利益关系，让发展的成果惠及全体人民，进一步焕发人民群众理解、支持、参与改革和发展的自觉性，充分调动各方面特别是人民群众干事业的积极性，激发全社会的创造活力，实现社会和谐。
二、创新群众工作机制，构建和谐警民关系
群众路线是我们党一贯坚持的工作路线，群众工作是构建和维护社会和谐稳定的基础性工作。构建和谐社会是要形成全体人民各尽所能、各得其所而又和谐相处的局面。广大群众是社会和谐的受益者，也是建设和谐社会和维护社会稳定的中坚力量。只有坚持群众路线，不断创新群众工作机制，才能充分调动和发挥群众在参与社会管理和维护社会稳定中的作用，增强全社会的创造活力，共同构建和谐社会。
（一）建立做好群众工作的长效机制。随着改革开放的深入，社会利益格局的不断调整，各种新情况、新问题不断涌现，各种利益冲突不断累积，做好新时期的群众工作任务更艰巨、问题更复杂、难度更大。认真研究和把握新形势下群众工作的特点和规律，切实提高做好群众工作的本领，是摆在各级党组织和党员干部面前一项重要而紧迫的任务。各级公安机关要把解决民生问题作为公安工作的着力点，从人民群众最关心、最直接、最现实的利益问题入手，逐步建立健全利益表达和利益协调机制、顺畅的民意沟通机制、矛盾排查调处机制、便民利民的服务机制、完善的监督机制和群众工作评价机制。进一步畅通群众反映诉求的渠道，定期进行分析、研究，及时了解、把握社会热点、难点问题，增强工作主动性和针对性，积极配合有关部门及时运用经济、行政、法律等手段抓紧解决关系人民群众疾苦的各种实际问题。
(二) 强化服务为民意识，深化公安行政管理改革。积极适应改革开放和发展社会主义市场经济的客观要求，从有利于保持社会安定有序、有利于激发社会活力的角度着眼，进一步改革和加强户政、交通、消防、出入境等公安行政管理工作，积极稳妥地改革公安行政审批制度，不断推出新的便民利民措施，将执法管理与服务工作有机结合，提高公安机关管理、服务水平，进一步密切警民关系，拉近与群众的距
第17篇：学习银监会"三个办法一个指引"心得体会
今年，中国银监会为规范和加强银行业贷款业务管理，出台了“三个办法一个指引”新政。在当今这个金融全球化、经济日新月异的社会，加快信贷制度创新，强化贷款质量管理，对于促进银行业健康持续发展意义重大。但如制度执行不到位，再新、再好的制度也只能是一个传说。通过对“三个办法一个指引”的学习，总的认识是 “三个办法一个指引”紧扣当前经济金融发
展形势，对当前金融机构在贷款管理及发展中存在的问题与风险与防范，有极强的针对性。特别是个人贷款管理暂行办法围绕规范银行业金融机构个人贷款业务行为，推进个人贷款业务审慎经营，促进个人贷款业务健康发展，从受理与调查、风险评价与审批、协议与发放以及支付管理、贷后管理等方面，出台了“新政”或作了改进和完善，体现了鲜明的与时俱进管理特色。实行新的贷款办法，具有十分重要的意义。
切实保证贷款流向实体经济，有利于加大金融对经济发展的支持力度。“贷款新规”紧紧抓住贷款实际用途的这一关键环节，通过贷放分控、实贷实付和完善的贷后管理等，加强对资金流向和用途的监督，将传统的实贷实存转为实贷实付，挤掉那些并非用于实体经济的虚假信贷需求，从源头上堵住虚假骗贷和贷款挪用等制度性漏洞，保证贷款流向实体经济。从而，进一步保证和增强了金融对经济发展的支持力度。促进金融机构信贷业务精细化管理，有利于信贷业务风险防范能力的进一步增强。“贷款新规”从加强贷款全流程管理的思路出发，要求将贷款管理各环节的责任落实到具体部门和岗位，并建立贷款各操作环节的考核和问责机制，实现贷款经营的规范化和管理的精细化。同时，以贷款资金向交易对象支付的“受益人原则”为抓手，重点强调贷款资金交易的真实性，可以从源头上有效防范和杜绝贷款用途虚构和贷款资金被挪用所形成的风险。规范贷款行为，使金融消费者的合法权益得到有效保护。“贷款新规”通过必要的操作流程及内部控制等手段，规范商业银行贷款支付行为，防止借款人资金被扣留、挪用或变相挪用（以贷抵存），确保贷款资金真正、及时流向实体经济，进而更加有效地保护金融消费者的资金使用、减少利息支出等合法权益。第18篇：学校食堂"三防”工作表彰大会发言
狠抓“四到位”力保“三防”落实
尊敬的各位领导、各位同事：
**大学 “三防”工作先进表彰大会的召开，充分体现我们的校党委和学校对“三防”工作的极端重视和支持，也是对我们“三防”工作的莫大鞭策和鼓励，使我们深受鼓舞！在这个光荣的时刻，我能作为先进集体的代表在此发言，更感到无比的荣幸！此时此刻，我只能用一句话说出我们集体的心声：谢谢我们的校党委，谢谢各位领导认可我们微不足道的工作！同时，向共同为推动三防工作不断落到实处的各位同事表示崇高的敬意，向省、市安监、卫生和教育部门与学校的各个协作单位的大力支持和热心帮助表示衷心的感谢！
刚才，我和我们的同事们，都分别接过了奖牌、奖状，这奖牌、奖状虽然轻轻的，但我们的心却是沉甸甸的，因为，与其说是荣誉，不如说是责任，它带给我们前所未有的冷静和清醒，并不断告戒着自己：无论什么时候，对三防工作都不能掉以轻心，因为“细节事关成败！”我们深知：生命我们辜负不起，安全责任重于泰山。在新的一年里，我们仍然会把三防工作放在一切工作的首位，更加深入细化地推进三防工作，切切实实地把三防工作落实到位。
前事不忘，后事之师。为了将今年的“三防”工作推上新的台阶和做得更好，借此机会，让我谨代表同事们，向大会做一个2004年“三防”工作简要的总结汇报，抛砖引玉或与同志们共勉。
2004年度我们的“三防”工作，概括地说，就是“狠抓“四到位”力保“三防”落实”。
第一是领导到位。与学校签订的“三防”责任状之日起，我们即成立了食堂“三防”领导小组，具体分工负责“三防”的各项工作；凡是涉及或有关“三防”工作的，事情无论大小，食堂领导必须亲自到场、亲自过问、亲自落实和亲自监督检查处理，我们的食堂是这样规定的，我们的领导也是这样做到了。一年中，我们食堂的各级领导无不严格履行了自己的职责，尽忠职守，站在“三防”工作的第一线；
第二是思想到位。“三防”工作的好与差，思想到位是一个重要关键，去年我们始终把思想统一和思想共识作为一项重要工作来抓紧抓好，通过组织全体员工对于学校签订的“三防”责任状的认真学习，开展了以“三防”为内容的“生命我们辜负不起，安全卫生压倒一切”主题的食品卫生安全教育活动，举行“三防” 知识的讲座等等形式，组织全员观看了《火场自救与逃生》专题宣传片等等，使“三防”的内容、要求、意义深入人心，统一了全体员工的思想，对取得“三防”工作的共识，在行动上自觉地有效地推动食堂“三防”各项工作落实；
第三是责任到位。以制度管理，把责任分解落实到各个具体岗位、具体个人，是“三防”责任名副其实。根据“三防责任状”，结合食堂的实际，我们先后制定上墙公开了《食品原材料采购索证制度》、《农副产品采购的卫生质量控制制度》、《采购验收制度》、《关于对水源、蔬菜及河粉等食品安检规定》、《餐具用具消毒制度》、《食物中毒报告制度》、《卫生检查项目和标准要求》、《卫生检查奖惩制度》等28个制度《防火、食物中毒应急预案》，确保了食堂的三防工作向制度化、标准化、规范化的轨道迈进。
第四是措施到位。为防止各项管理制度流于形式，把制度落到实处。一方面，食堂在组织全员对三防各项管理制度进行学习的基础上，对全体员工进行了“三防”知识和技能强化培训。去年我们进行了两次的模拟灭火演习，还针对生产部门各不同岗位的要求，对“三防”个人技能实施了多次演练；另一方面，加大了管理制度实施过程对具体操作人员的现场监督和现场教育的力度，以扭转生产人员在整个餐饮行业中普遍存在着的不良卫生习惯。此外，在管理制度实施初期，对屡屡违规的员工采取了不低于三天的停职停薪反省；对屡屡违规的三防领导小组成员采取了不低于七天的停职停薪反省；对个别不愿承担三防责任的管理人员进行了辞退。通过采取一系列行之有效的措施，强化了全员的三防意识，从而把管理制度、措施逐渐推向了落实。
总之，2004年我们通过狠抓“四到位”，成功地使食堂的“三防”工作达到了预定目标，也取得了较好的实绩。但离省、市有关部门的 “三防”高标准，离学校提出三防工作要确保“领导到位、思想到位、责任到位、措施到位”的要求还存在着差距，今年我们决心在学校的正确领导下，在省、市各有关部门的指导监督下，签订新一轮的“三防”责任状，把食堂的“三防”工作提升到一个新的高度，决不辜负学校领导和全体师生对我们的期望！
我的发言完了，谢谢大家。
2005年3月25日
第19篇："感恩之星"教师代表表态发言
\"感恩之星\"教师代表表态发言
尊敬的各位领导、老师们：
大家好! 刚才听了感恩之星的讲话，我深受鼓舞，也有很多感慨! 感恩，其实是无处不在的。我站在这里的理由就是感恩。感谢教育局领导和校领导给我的这次机会!感谢同事们平日里对我的支持与帮助。此刻，我怀着这份浓浓的“感恩”之情，代表咱们二中全体教师做表态发言，既激动又荣幸。
感谢——在二中，我们幸福地成长着。作为从教16年的二中人，我越来越深刻地感受到二中的变化。这里有团结进取，脚踏实地的领导班子；这里云集了众多有素质、有内涵、有潜力的教师队伍。二中在孙校长的宏观调控下，德育、教学两条主线，分工明确、配合默契。学校通过各级各类培训，倡导教师大量阅读，教师们的专业素养得到了有效提升。推进“五环节”教学模式，营造充满情感的课堂、民主对话的课堂、开放有序的课堂、自主高效的课堂。让每一个孩子都抬起头来走路，让每一株幼苗都沐浴阳光，这，是我们二中人的教育理念。
感谢——在二中，我们幸福地忙碌着。白天，备课、上课、听课；与学生们交流，与同事们研讨，与家长们沟通……晚上，我们还要充实我们“学为人师”的内涵……我们无怨无悔，我们付出着！快乐着！
感谢——在二中，我们幸福地收获着。我们的付出得到了领导的肯定，得到了家长的认可，也换回了学生们的进步！转换一个学困生，我们幸福；提高一分成绩，我们幸福；得到孩子们的一声问候，我们幸福……就在前几天我和咱们六年级的一位班主任聊天时，当说到她的那班即将毕业的学生时，她的那种不舍，以及脸上所洋溢的那种为人师的幸福感，深深地感动了我，那是百万富翁千万富翁所不能及的幸福。
老师们，面对领导的信任，家长的重托，学生的崇拜，我们不敢懈怠，我们依旧努力而前行。身处二中，情系二中，二中教育强盛，我们责无旁贷。最后，我代表二中全体教师表态：我们心怀感恩，追寻理想教育，做有境界的教师；我们用心教书，做有责任的教师；我们潜心研究，做有思想的教师；我们醉心课堂，做有激情的教师；我们真心奉献，做有爱心的教师。坚决听从组织安排、服从学校调动，为学校发展、为学生成长、也为自身的提高努力工作!
第20篇："交通安全宣传日"活动驾驶员代表发言
高速大队\"交通安全宣传日\"活动驾驶员代表发言
尊敬的各位领导、各位同仁：
大家好！今天，我很荣幸参加**高速大队举行的\"全国交通安全宣传日\"的活动，作为一名驾驶员代表不仅倍受鼓舞，很受教育，而且深感责任重大。下面，我代表全县驾驶员表示决心：
一、当好文明行车的驾驶员。
自觉遵守交通法规，做文明驾驶的楷模，打造**文明驾驶员品牌，争当文明行车的模范。按照中央文明办和公安部倡导的\"六大文明交通行为，抵制六大危险驾驶行为\"要求，坚决做到开车时礼让斑马线，按道行驶、按灯停走，饮酒不开车、不超速行驶、不超员超载、不疲劳驾驶，心中常亮红绿灯，文明行车保安全，摒弃交通陋习，从我做起。
二、当好文明交通的宣传员。
不仅自己做到文明驾驶，还要宣传教育亲友和身边的同事文明安全驾驶，主动当好文明交通宣传员和监督员，主动接受交警管理，自觉服从交警指挥，对待不文明的交通现象及时劝阻和举报，用自己的实际行动向广大驾驶员朋友和全市市民做好宣传。
三、当好文明守法的安全员。
要养成文明行车习惯，不断增强交通法制观念，时刻绷紧文明、安全驾驶这根弦。保持车辆良好的技术状态，保持洁净良好的车容车貌，开文明车、说文明话，坚决杜绝开英雄车、开堵气车行为，从思想和行动上落实文明安全驾驶规程。
我们全体驾驶员一定以此次活动为契机，进一步强化文明交通和安全交通意识，做到知法、守法，摈弃交通陋习，抵制危险驾驶，努力争做\"文明驾驶人\"。
