马丁路德金演讲稿（精选多篇）

推荐第1篇：马丁路德金演讲稿

28 August 1963, at the Lincoln Memorial, Washington D.C.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we have come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happine.It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \'insufficient funds.\'

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the proce of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must ever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, \'When will you be satisfied?\' We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousne like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal. I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.

推荐第2篇：马丁路德金演讲稿

I am happy to join with you today in what will go down in history as the greapest demonstration for freedom in the `istory of our nation.

Five score years ago, a great American, in wh/se symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon lIght of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the N%gro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back. There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\"

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride, From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

Let freedom ring from every hill and molehill of Miiippi.

From every mountainside, let freedom ring. And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last!

推荐第3篇：马丁路德金的演讲稿

马丁路德金的演讲稿.txt15成熟的麦子低垂着头，那是在教我们谦逊；一群蚂蚁能抬走大骨头，那是在教我们团结；温柔的水滴穿岩石，那是在教我们坚韧；蜜蜂在花丛中忙碌，那是在教我们勤劳。Have a Dream by Martin Luther King, Jr.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

It would be fatal for the nation to overlook the urgency of the moment.This sweltering

summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans

of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\"

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work

together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

Let freedom ring from every hill and molehill of Miiippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last!

我今天怀有一个梦。

我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。 这是我们的希望。这是我将带回南方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。

到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：

我的祖国，可爱的自由之邦，我为您歌唱。这是我祖先终老的地方，这是早期移民自豪的地方，让自由之声，响彻每一座山岗。 如果美国要成为伟大的国家，这一点必须实现。因此，让自由之声响彻新罕布什尔州的巍峨高峰！

让自由之声响彻纽约州的崇山峻岭！

让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！

让自由之声响彻科罗拉多州冰雪皑皑的洛基山！

让自由之声响彻加利福尼亚州的婀娜群峰！

不，不仅如此；让自由之声响彻佐治亚州的石山！

让自由之声响彻田纳西州的望山！

让自由之声响彻密西西比州的一座座山峰，一个个土丘！

让自由之声响彻每一个山岗！

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation

into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

推荐第4篇：马丁路德金

Martin’s journey of oppose

After read \"The Quest for peace and Justice\" I realize that the problems we can meet that is not only include what we can always meet in our daily life, and there are many problems worthy paying our attention to understanding.Man kinds meet a lot of problems split recently, such as racial discrimination, poverty and war.

When I see the racial discrimination at the first time, my mind was a complete blank .It because that I had never direct acce to this before .The lifetime I live in is a small comfortable circle about my family and school, the relaxed situation has already made me lo the wandering consciousne.Back to the topic of racial discrimination, discrimination for me is not so strange, we live in a small circle, often encounter that someone has poor family condition.Such as the clothing, food, shelter and transportation of ancient them were quite simple.But I feel these two kinds of discrimination is not the same meaning.What I get from his article is that I realize what the meaning of racial discrimination is.To be discriminated from those black how helple, but because they are helple and I admire and love of the Martin, it is Martin\'s leadership allowed the discrimination against the blacks had, they acted to secure their own dignity, as Martin\'s quest for peace and justice in the representations of\" the majority of the people determined to end their nation and country suffered the exploitation and oppreion, they are awakening, and to the general goals of advancing towards them.

Poverty is always with us.However, we have to get rid of poverty countermeasures.To my knowledge, poverty is no money going hungry, and Martin in this article with such an example, say about a guy named Malthus some pretty terrible conclusion.He predicted that the human family is gradually moving towards global solution state, because the world population is growing faster than the maintenance of the survival of people food and other material growth rate.See here is for a time lets me be frightened, but in fear at the same time I had a for their own comfort, but then another example of destroyed my only comfort, it is Harvard University geographer Dr.Mather wrote a book called rich and saving, his argument is famine the modern world is completely avoided.Because of science, scientific provide all, human natural resources does not exist the problem of the shortage, inadequate human intention.See here reminds me of that a little comfort is why, it is to face the wrong to find reasons to justify the heart, but poverty is caused by the man himself, and when people encounter these problems, find some reasons to comfort themselves and not to solve.Secure people live in abundance, for the community in poverty and exploitation phenomenon often completely indifferent, not to regard it as right.

The others didn\'t help you when we should for own revolt.It is because of this mentality, article in this sentence makes me feel very deep\" personally I have this confidence; mankind will be two period, for this rapidly to the era of turning direction\".As long as you are confident, everything is poible.

While reading the same Martin about racial discrimination \"I have a Dream\" let me know to justice, at the same time in this article a word to let I very like\" In the proce of gain gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.” This sentence not only inspire me deal with the problems and setbacks very well , also help me to face problems full of confident.

推荐第5篇：马丁路德金

Martin Luther King is a worldwide famous man and an honorable hero in the history of the United States because of his great devotion to leading black Americans to fightover their legal civil rights .It is Martin Luther King who had pushed American history in human rights development forwardby callingonblack people to fight together fortheir legal rights peacefully .The excitingcivil rights movement of the 60sand 70s in the US wasthe key that madehim a star .

Thetimeof Kingis oneoftheworstinAmerican humanrightituation .Atan early age , MartinLuther Kingsawpeoplewith black skinbeingtreatedunfairlyandheavily discriminatedby the whiteAmericansandalsoasablackman heexperiencedthe hardship brought by thelegal racial segregation.After more frequently hearing bad news about black people\'s beingbadlytreated, Kingthoughtit\'s timeto stoptheevil racial segregationandforthe black to gettheircivil rights thathad beenpromisedlongtimeago .Therefore , Kingcalledonall theblack toactfor their rights , startingtheexcitingmovement from60s to 70s.

Thoughlikeotherblack people Kingdesperatelywanted to betreatedequally, hedecidedtorealize his dreambyasking the black to take peacefulmeasuresandshowtheirkind side , whichthenmadehimnotonlyaccepted bytheblack,butalsothepeopleacrothecountryandevenfromallovertheworld .

推荐第6篇：马丁路德金

Reading Notes On “Martin Luther King”

We all know a famous speech “I have a dream” given by Martin Luther King, but I believe that most of us know little about him.In order to get more information about him, I read the book “Martin Luther King” and a legend and great life formed in my mind.

In January 15th, 1929.Martin Luther King was born in southern states of Atlanta, Georgia where white people thought they were superior to black people, so we can imagine how difficult for the Kings to itherre, but such condition live gave him a firm and persistent character and laid a fundamental in the rest of his life.

Also, we know that “Non-violent resistant” was come up with Gandhi who led the struggle for Indian independent from Britain by refusing to fight.Gandhi’s ideas appealed to King and healso believed a peaceful approach would be the best way to fight against racial discrimination ,so during his life time ,though he led many boycotts marches demonstrations ,such as the bus boycott to ask for equal ride right, sit-ins to ask for equal vote right and so on .They all took peaceful ways to fight for their legal rights.For these reasons, King was thrown into prison 16 times ,but every time he was set free, he continued his fight with even more energetic and confidenceFor his outstanding contribution to the peace, perceived The Nobel Peace Prize in December,1964.However, King was murdered in 1968.The word were shocked by his death, the then President Johnson order the American flag to be flown at half-mast, and the third Monday in January is now a national holiday in King’s memory.

推荐第7篇：马丁路德金

一个国家的繁荣，不取决于它的国库之殷实，不取决于它的城堡之坚固，也不取决于它的公共设施之华丽；而在于它的公民的文明素养，即在于人们所受的教育，人们的远见卓识和品格的高下，这才是真正的利害所在，真正的力量所在。——马丁*路德*金

推荐第8篇：马丁路德金

I Have a Dream 马丁路德金我有一个梦想（中英对照）

by Martin Luther King, Jr.马丁路德金

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

symbolic英 [sɪmˈbɔlɪk] 美 [sɪmˈbɑlɪk] adj.象征的，象征性的 withering英 [ˈwiðəriŋ] 美 [ˈwɪðərɪŋ] adj.使人畏缩的，使人害羞的，使人难堪的

v.（使）枯萎，（使）干枯，（使）凋谢( wither的现在分词 )；萎缩，（尤指渐渐）破灭，消失

captivity英 [kæpˈtɪvɪti:] 美 [kæpˈtɪvɪti] n.被俘；囚禁；束缚

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。

adj.跛腿的，残废的crippled英 [ˈkrɪpld] 美 [ ˈkrɪpl:d] manacles[\'mænəklz手铐 segregation 英 [ˈsegrɪˈgeɪʃən] 美 [ˈsɛɡrɪˈɡeʃən n.分离，隔离；种族隔离；[化]分离，偏析；熔析

discrimination 歧视；辨别，区别；辨别力，识别力；不公平的待遇 exile vt.放逐，流放；使背井离乡

n.流放，放逐，流亡；长期离家[出国]；被流放者，背井离乡者

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition. 然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。 heir 继承人 unalloyed英 [ˈʌnəˈlɔɪd] 美 [ˈʌnəˈlɔɪd adj.非合金的；不掺杂的；纯粹的；真正的 defaulted违约

insofar as在什么范围内 insufficient不足的英 [ˈɪnsəˈfɪʃənt] 美 [ˈɪnsəˈfɪʃənt obligation英 [ˈɔbliˈɡeiʃən] 美 [ˈɑblɪˈɡeʃən义务 In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可侵犯的生存权、自由权和追求幸福权。然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。

hallowed英 [ˈhæləʊd] 美 [ˈhælod神圣的 fierce英 [fiəs] 美 [fɪrs] adj.凶猛的，残忍的；猛烈的；狂热的

luxury英 [ˈlʌkʃəri] 美 [ˈlʌɡʒəri, ˈlʌkʃə-

n.奢侈，豪华；奢侈品，美食，美衣；乐趣，享受；不常有的乐趣（或享受、优势）adj奢华的

tranquillity英 [træŋˈkwɪlɪti:, træn-] 美 [træŋˈkwɪlɪti, træn-] 心神镇定 desolate[英] 英 [ˈdesəlit] 美 [ˈdɛsəlɪt adj.无人的；荒凉的；孤独的，凄凉的；荒废的 vt.使荒无人烟，使荒芜；使凄凉，使孤单

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial（种族的） injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。

fatal英 [ˈfeitəl] 美 [ˈfetl]

adj.致命的，攸关的；毁灭性的，严重的；命中注定的；重大的 sweltering英 [ˈsweltərɪŋ] 美 [ˈswɛltərɪŋ adj.闷热的；热得没气力的 v.热得难受( swelter的现在分词 legitimate 英 [liˈdʒitimit] 美 [ləˈdʒɪtəmɪt]

adj.合法的，合理的；正规的；合法婚姻所生的；真正的，真实的

vt.使合法；给予合法的地位；通过法律手段给（私生子）以合法地位；正式批准，授权

invigorating[inˈviɡəreitiŋ生词本 adj.精神充沛的，爽快的；爽快的 v.使生机勃勃( invigorate的现在分词 revolt 英 [riˈvəult] 美 [rɪˈvolt]

vt.（使）厌恶

vi.反叛，背叛；厌恶，反感 n.造反，起义

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。 threshold英 [ˈθreʃhəuld] 美 [ˈθrɛʃˈold, -ˈhold]

n.门槛，入口，开始；[物理学]临界值；级限协定；[航空学]跑道入口 adj.阈值的，临界值的；按物价指数变动工资的，工资极限的，级限的

hatred英 [ˈheitrid] 美 [ˈhetrɪd n.仇恨，憎恶；敌意 dignity英 [ˈdiɡniti] 美 [ˈdɪɡnɪti]

n.尊严；高尚；自豪；自尊 discipline英 [ˈdisiplin] 美 [ˈdɪsəplɪn vt.训练；使有纪律；处罚；使有条理

n.训练；纪律；学科；符合行为准则的行为（或举止

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.

但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。

marvelous英 [ˈmɑ:vələs] 美 [ˈmɑrvələs]

adj.引起惊异的；不可思议的；非凡的；神乎其神 militancy英 [ˈmɪlɪtənsi] 美 [ˈmɪlɪtənsi] n.战斗性，交战状态 engulfed[enˈgʌlft]

v.吞没，包住( engulf的过去式和过去分词 英 [ˈɪnɪkˈstrɪkəbli] 美 [ˈɪnɪkˈstrɪkəbli]

adv.逃不掉地；解决不了地；形影不离地；不可解脱

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.

席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任--因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来到这里参加集会就是明证。

We cannot walk alone.

我们不能单独行动。

pledge英 [pledʒ] 美 [plɛdʒ]

n.保证，誓言；[法]抵押权；公约；（表示友谊的）干杯 vt.& vi.使发誓，保证；典当，抵押

vt.许诺；用„担保；以誓言约束；向„祝酒 vi.作出庄重有约束力的誓言；祝愿，祝酒

And as we walk, we must make the pledge that we shall always march ahead.

当我们行动时，我们必须保证勇往直前。

We cannot turn back.

我们不能后退。

devotees[ˈdevəˈti:z]

n.热爱者( devotee的名词复数 civil 英 [ˈsivl] 美 [ˈsɪvəl]

adj.公民的，市民的；文明的，有礼貌的；民用的，国民间的；[法]民事的，根据民法的

brutality英 [bru:ˈtælɪti:] 美 [bruˈtælɪti] n.残忍；野蛮；暴虐行为 fatigue英 [fəˈti:ɡ] 美 [fəˈtiɡ] n.疲劳，疲乏；劳务杂役；（士兵穿的）工作服vt.使疲劳；使疲乏 vi.疲劳 righteousne生词本低频词，记不记随你啦！英 [ˈraɪtʃəsnəs] 美 [ˈraɪtʃəsnəs] n.正直；正当；正义

There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

有人问热心民权运动的人：\"你们什么时候会感到满意？\"只要黑人依然是不堪形容的警察暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意。只要我们的孩子被\"仅供白人\"的牌子剥夺个性，损毁尊严，我们就决不会满意。只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。

tribulations [ˈtrɪbjəˈleɪʃənz] n.苦难( tribulation的名词复数 )；艰难；苦难的缘由；痛苦 veterans[ˈvetərənz]

n.经验丰富的人，老兵( veteran的名词复数 )；退伍军人 redemptive 英 [rɪˈdemptɪv] 美 [rɪˈdemptɪv]

adj.赎回的，挽回的，用于补偿的

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.

我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出狭小的牢房。有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。

Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到路易斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧。要知道，这种情况能够而且将会改变。

wallow生词本英 [ˈwɔləʊ] 美 [ˈwɑlo] vi.沉迷；打滚；簸在海浪中颠 n.（动物）打滚的地方；堕落；泥坑

Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.

我们切不要在绝望的深渊里沉沦。朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于美国梦之中。

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\"

我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：\"我们认为这些真理不言而喻：人人生而平等。\"

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

我梦想有一天，在佐治亚洲的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。

sweltering生词本 英 [ˈsweltərɪŋ] 美 [ˈswɛltərɪŋ] adj.闷热的；热得没气力的 v.热得难受( swelter的现在分词 oppreion英 [əˈpreʃən] 美 [əˈprɛʃən]

n.压迫；被压迫的状态；压迫物；沉闷，苦恼 oasis英 [əʊˈeɪsɪs] 美 [oˈesɪs] n.（沙漠中的）绿洲；（困苦中）令人快慰的地方（或时刻）；乐土，宜人之地；慰藉物

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

我梦想有一天，甚至连密西西比州--一个非正义和压迫的热浪逼人的荒漠之州，也会改造成为自由和公正的青青绿洲。

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

我梦想有一天，我的四个小女儿将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的国家里。

I have a dream today!

我今天怀有一个梦。

interposition [ɪntəpəˈzɪʃɵn] n.提出（异议）行为；插嘴（插入）行为；提出（异议）的事；插嘴（插入）的事 nullification生词本 英 [ˈnʌlifiˈkeiʃən] 美 [ˈnʌləfɪˈkeʃən] n.无效；废弃；取消；使无价值

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

我梦想有一天，亚拉巴马州会有所改变--尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行--在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。

I have a dream today!

我今天怀有一个梦。

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"?

我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。

This is our hope, and this is the faith that I go back to the South with.这是我们的希望。这是我将带回南方去的信念。

jangling[ˈdʒæŋgəlɪŋ]

v.铁器相碰发出刺耳的声音( jangle的现在分词 )；烦扰，刺激神经

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

到了这一天，上帝的所有孩子都能以新的含义高唱这首歌： My country \'tis of thee, sweet land of liberty, of thee I sing.

我的祖国，可爱的自由之邦，我为您歌唱。

Land where my fathers died, land of the Pilgrim\'s pride, 这是我祖先终老的地方，这是早期移民自豪的地方，

From every mountainside, let freedom ring! 让自由之声，响彻每一座山岗。

And if America is to be a great nation, this must become true.如果美国要成为伟大的国家，这一点必须实现。

prodigious生词本低频词，记不记随你啦！英 [prəˈdɪdʒəs] 美 [prəˈdɪdʒəs] adj.异常的，惊人的；巨大的，庞大的；奇异的；非常的 比较级：more prodigious 最高级：most prodigious

And so let freedom ring from the prodigious hilltops of New Hampshire.因此，让自由之声响彻新罕布什尔州的巍峨高峰！

mighty生词本中频词，你记住了吗？英 [ˈmaɪti:] 美 [ˈmaɪti] adj.趾高气扬；巨大的；强有力的；浩瀚的

adv.非常，很

Let freedom ring from the mighty mountains of New York.让自由之声响彻纽约州的崇山峻岭！

Pennsylvania生词本 英 [pensilˈveinjə,-niə] 美 [ˈpɛnsəlˈvenjə, -ˈveniə] n.宾夕法尼亚州

Let freedom ring from the heightening Alleghenies of Pennsylvania.让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！

Let freedom ring from the snow-capped Rockies of Colorado.让自由之声响彻科罗拉多州冰雪皑皑的洛基山！

curvaceous 英 [kɜ:ˈveɪʃəs] 美 [kə:ˈveʃəs]

adj.（尤指妇女）体型富于曲线美的

Let freedom ring from the curvaceous slopes of California.让自由之声响彻加利福尼亚州的婀娜群峰！

But not only that: 不，不仅如此；

Let freedom ring from Stone Mountain of Georgia.让自由之声响彻佐治亚州的石山！

Let freedom ring from Lookout Mountain of Tenneee.让自由之声响彻田纳西州的望山！

Let freedom ring from every hill and molehill of Miiippi.让自由之声响彻密西西比州的一座座山峰，一个个土丘！

From every mountainside, let freedom ring.让自由之声响彻每一个山岗！

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: 当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：

Free at last! free at last! \"终于自由了！终于自由了！

Almighty生词本低频词，记不记随你啦！英 [ɔ:lˈmaiti] 美 [ɔlˈmaɪti] adj.全能的；万能的；有无限权力的；非常的 adv.非常 n.全能的神

Thank God Almighty, we are free at last! 感谢全能的上帝，我们终于自由了！\"

推荐第9篇：马丁路德金

马丁路德金《I have a dream》演讲稿完整版

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.But one hundred years later, the Negro still is not free.one hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\" But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksand’s of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as the negro\'s basic mobility is from a smaller ghetto to a larger one.We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by a sign stating: \"For Whites Only.\" We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\" I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today! I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today! I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\" This is our hope, and this is the faith that I go back to the South with.With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning: My country \'tis of thee, sweet land of liberty, of thee I sing.Land where my fathers died, land of the Pilgrim\'s pride, From every mountainside, let freedom ring! And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tenneee. Let freedom ring from every hill and molehill of Miiippi.From every mountainside, let freedom ring.And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last! Free at last! Thank God Almighty, we are free at last!

推荐第10篇：马丁路德金

马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在前发表《》的演说。1964年度获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日 个人简介

马丁·路德·金，将“非暴力”和“直接行动”作为社会变革方法的最为突出的倡导者之一。1929年1 月15日，马丁·路德·金在亚特兰大出生。马丁·路德·金是牧师亚当·丹尼尔·威廉姆斯的外孙，威廉姆斯是埃比尼泽浸信会的牧师和全国有色人种协进会亚特兰大分会的发起人；马丁·路德·金是老马丁·路德·金的儿子，老马丁·路德·金继承父亲威廉姆斯成了埃比尼泽的牧师。 马丁·路德·金的家族发源于非洲裔美国人的浸信会。在结束亚特兰大莫尔浩司学院的学业后，马丁·路德·金又在宾夕法尼亚州的克劳泽神学院和波士顿大学就读，在学习中，马丁·路德·金加深了对神学的认识并探究圣雄甘地在社会改革方面的非暴力策略。 前期运动

1953年，马丁·路德·金和柯瑞塔·斯科特结婚。第二年，他在阿拉巴马州蒙哥马利的德克斯特大街浸信会当了一名牧师。1955年，他获得了系统神学的博士学位。1955年12月5日 ，民权积极分子罗莎·帕克斯拒绝遵从蒙哥马利

公车上的种族隔离政策，在此之后，黑人居民发起了对公共汽车抵制运动并选举金作他们新形式下蒙格马利权利促进协会的领头人。公共汽车抵制运动在 1956 年持续一年，马丁·路德·金因其领导地位而名声大噪。 1956 年12 月，美国最高法院宣布阿拉巴马州的种族隔离法律违反宪法，蒙哥马利市公车上的种族隔离规定也被废除。为了寻求蒙哥马利胜利后的进一步发展，马丁·路德·金和其他的南部黑人领袖于 1957 年建立了南方基督教领袖会议。1959年，马丁·路德·金到印度游历并进一步发展了甘地的非暴力策略。那年年底，马丁·路德·金辞去了德克斯特的职务并返回亚特兰大，和他的父亲共同成为一名埃比尼泽浸信会牧师。

1960 年，黑人大学生们揭起了入座抗议的浪潮，这促进了学生非暴力协调委员会的形成。马丁·路德·金支持学生运动，并对创建南方基督教领袖会议的青年分部表现出兴趣。学生激进分子很钦慕他，但他们不满于马丁·路德·金自上而下的领导作风，进而决定取得自治。作为学生非暴力协调委员会的顾问，曾经担任过南方基督教领袖会议副主管的埃拉·贝克向其他民权组织代表阐明，学生非暴力协调委员会将仍是一个学生领导的组织。1961年“自由乘车运动”中，马丁·路德·金由于拒绝参加活动而受到批评，加剧了他同青年激进分子的紧张关系。南方基督教领袖会议和学生非暴力协调委员会之间的矛盾在1961年和1962年的奥尔巴尼运动中继续着。

发展壮大

1963 年4月12日，马丁·路德·金和南方基督教领袖会议领导人在阿拉巴马州的伯明翰领导了大规模群众示威游行。金博士本人当天被捕。他在狱中写作了《来自伯明翰监狱的书简》。书简中，他阐述了美国民权运动的初衷、期望和梦想，批驳了对民权运动的种种指责。1963年夏天，当沙特尔沃思牧师在白宫会见美国总统肯尼迪时，他说：“没有伯明翰，我们今天不可能坐在这里。”此地以白人警方强烈反对种族融合而著称。徒手的黑人示威者与装备着警犬和消防水枪的警察之间的冲突，作为报纸头条新闻遍及世界各地。总统肯尼迪对伯明翰的抗议做出了回应，他向国会提出放宽民权立法的要求，这促成了 1964 年民权法案的通过。稍后，在 1963年8月28日 ，群众示威行动在“华盛顿工作与自由游行”的运动过程中达到高潮，此次示威运动中有超过二十五万的抗议者聚集在华盛顿特区。在林肯纪念馆的台阶上，马丁·路德·金发表了“我有一个梦想”的著名演讲。

人生高潮

马丁·路德·金的声望随着1963 年成为时代周刊的年度

人物和 1964 年获得诺贝尔和平奖而持续上升。然而，除了名气和赞美，运动内部领导层也出现了矛盾。马尔科姆·爱克斯的正当防卫和黑人民族主义理念引起了北方的共鸣，城市黑人的作用力超过了金为非暴力所作的号召。同时，金还要面对“黑人权力”运动发起人斯托克利·卡迈克尔的公开批评。

2011年8日28日，马丁.路德.金的纪念雕像在华盛顿国家广场揭幕。在此前，只有华盛顿、杰弗逊、林肯和罗斯福等几位美国历史上著名的总统在这里立有纪念塑像,马丁.路德.金是头一位生前作为社会批评家的平民政治人物被在此加以纪念，也是第一位非洲裔政治领袖的纪念物，其意义非同一般。为何他能赢得和这几位著名总统并列的声望地位？正是他以和平抗争维护了《独立宣言》和《联邦宪章》自由平等民主正义的基本价值观，使他和这几位总统一样，为美国人民广泛推崇而享誉美国历史。遭遇暗杀

不仅马丁·路德·金的努力效果受到黑人领导层分裂状况的干扰，而且他也遭受到来自国家行政领导人日渐增强的阻挠。1967年城市种族间暴力升级， 美国联邦调查局主管埃德加·胡佛则趁机加强了破坏金领导力的全面努力。加之金对美国介入越南战争的公开批评，使得他与林登·约翰逊政府关系紧张。

1967年底，马丁·路德·金发起了意在对抗经济问题的穷人运动，这项活动并没有得到早期民权革新运动者的支持。其后一年，在支持孟菲斯清洁工人的罢工中，他发表了最后演讲“我已到达顶峰”。1968年4月4日晚在田纳西州孟菲斯市洛林汽车旅店遭暗杀身亡，终年39岁。

第11篇：马丁路德金

1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人谋杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日。

中文名： 马丁·路德·金 外文名： Martin Luther King, Jr.

别名： 美国民权运动领袖

国籍： 美国

出生地： 美国亚特兰大

出生日期：1929.01.15逝世日期：1 968.04.04 职业： 牧师 毕业院校：波 士顿大学 信仰： 基督教 美国黑人民权运主要成就： 动

代表作品：《 我有一个梦想》

第12篇：马丁路德金演讲

Have a Dream by Martin Luther King, Jr.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\"

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"? This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

Let freedom ring from every hill and molehill of Miiippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last!

我今天怀有一个梦。

我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。 这是我们的希望。这是我将带回南方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。

到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：

我的祖国，可爱的自由之邦，我为您歌唱。这是我祖先终老的地方，这是早期移民自豪的地方，让自由之声，响彻每一座山岗。 如果美国要成为伟大的国家，这一点必须实现。因此，让自由之声响彻新罕布什尔州的巍峨高峰！

让自由之声响彻纽约州的崇山峻岭！

让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！

让自由之声响彻科罗拉多州冰雪皑皑的洛基山！

让自由之声响彻加利福尼亚州的婀娜群峰！

不，不仅如此；让自由之声响彻佐治亚州的石山！

让自由之声响彻田纳西州的望山！

让自由之声响彻密西西比州的一座座山峰，一个个土丘！

让自由之声响彻每一个山岗！

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"? This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

第13篇：马丁路德金演讲

马丁路德金演讲

篇1：马丁·路德金演讲稿：《我有一个梦想》 马丁·路德·金 简介 马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日。 1929年1月15日，小马丁·路德·金出生在美国亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是牧师，母亲是教师。他从母亲那里学会了怎样去爱、同情和理解他人；从父亲那里学到了果敢、坚强、率直和坦诚。但他在黑人区生活，也感受到人格的尊严和作为黑人的痛苦。15岁时，聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位。 尽管美国战后经济发展很快，强大的政治、军事力量使它登上了“自由世界”盟主的交椅。可国内黑人却在经济和政治上受到歧视与压迫。面对丑恶的现实，金立志为争取社会平等与正义作一名牧师。他先后就读于克拉泽神学院和波士顿大学，于1955年获神学博士学位后，到亚拉巴马州蒙哥马利市得克斯基督教浸礼会教堂作牧师。 1955年12月，蒙哥马利节警察当局以违反公共汽车座位隔离条令为由，逮捕了黑人妇女罗莎·帕克斯。金遂同几位黑人积极分子组织起

“蒙哥马利市政改进协会”，号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。这是美国南部黑人第一次以自己的力量取得斗争胜利，从而揭开了持续10余年的民权运动的序幕，也使金博士锻炼成民权运动的领袖。 1968年4月4日，金被种族分子暗杀。 美国政府规定，从1986年起，每年1月的第3个星期一为小马丁·路德·金全国纪念日。 篇2：马丁路德金_我有一个梦想(中英文)演讲稿 今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。 100年前，一位伟大的美国人--今天我们就站在他象征性的身影下--签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。 然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。 所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。 从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺--不论白人还是黑人--都享有不可让渡的生存权、自由权和追求幸福权。 然而，今天美国显然对她的有色公民拖欠著这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票--一张盖著“资金不足”的印戳被退回的支票。但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。 我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。 忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。 但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。 我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。 席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任--因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来到这里参加集会就是明证。 我们不能单独行动。当我们行动时，我们必须保证勇往直前。我们不能后退。有人问热心民权运动的人：“你们什么时候会感到满意？”只要黑人依然是不堪形容的警察暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意。只要我们的孩子被“仅供白人”的牌子剥夺个性，损毁尊严，我们就决不会满意。只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。 我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出狭小的牢房。有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。 回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到路易斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧。要知道，这种情况能够而且将会改变。我们切不要在绝望的深渊里沉沦。 朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于美国梦之中。 我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不言而喻：人人生而平等。” 我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。 我梦想有一天，甚至连密西西比州--一个非正义和压迫的热浪逼人的荒漠之州，也会改造成为自由和公正的青青绿洲。 我梦想有一天，我的四个小女儿将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的国家里。 我今天怀有一个梦。 我梦想有一天，亚拉巴马州会有所改变--尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行--在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。 我今天怀有一个梦。 我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。 这是我们的希望。这是我将带回南方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。 到了这一天，上帝的所有孩子都能以新的含义高唱这首歌： 我的祖国，可爱的自由之邦，我为您歌唱。这是我祖先终老的地方，这是早期移民自豪的地方，让自由之声，响彻每一座山岗。 如果美国要成为伟大的国家，这一点必须实现。因此，让自由之声响彻新罕布什尔州的巍峨 高峰！ 让自由之声响彻纽约州的崇山峻岭！ 让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！ 让自由之声响彻科罗拉多州冰雪皑皑的洛基山！ 让自由之声响彻加利福尼亚州的婀娜群峰！ 不，不仅如此；让自由之声响彻佐治亚州的石山！ 让自由之声响彻田纳西州的望山！ 让自由之声响彻密西西比州的一座座山峰，一个个土丘！ 让自由之声响彻每一个山岗！ 当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：“终于自由了！终于自由了！感谢全能的上帝，我们终于自由了！” I have a Dream by Martin Luther King, Jr.Delivered on the steps at the Lincoln Memorial in Washington D.C.on August 28, 1963 Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of captivity.But one hundred years later, we must face the tragic fact that the Negro is still not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.So we have come here today to dramatize an appalling condition.In a sense we have come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happine.It is obvious today that America has defaulted on this promiory note insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked “insufficient funds.” But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice.We have also come to this hallowed spot to remind America of the fierce urgency of now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to open the doors of opportunity to all of God\'s children.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the proce of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.We cannot walk alone.And as we walk, we must make the pledge that we shall march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as the Negro\'s basic mobility is from a smaller ghetto to a larger one.We can never be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousne like a mighty stream.I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.” I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood.I have a dream that one day even the state of Miiippi, a desert state sweltering with the heat of injustice and oppreion, will be transformed into an oasis of freedom and justice.I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today.I have a dream that one day the state of Alabama, whose governor\'s lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers.I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.This is our hope.This is the faith with which I return to the South.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.This will be the day when all of God\'s children will be able to sing with a new meaning 篇3：马丁路德金简介和我有一个梦想英汉互译演讲稿以及演讲背景 1929年1月15日，小马丁·路德·金出生在美国亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是牧师，母亲是教师。他从母亲那里学会了怎样去爱、同情和理解他人；从父亲那里学到了果敢、坚强、率直和坦诚。但他在黑人区生活，也感受到人格的尊严和作为黑人的痛苦。15岁时，聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位。 尽管美国战后经济发展很快，强大的政治、军事力量使它登上了“自由世界”盟主的交椅。可国内黑人却在经济和政治上受到歧视与压迫。面对丑恶的现实，金立志为争取社会平等与正义作一名牧师。他先后就读于克拉泽神学院和波士顿大学，于1955年获神学博士学位后，到亚拉巴马州蒙哥马利市得克斯基督教浸礼会教堂作牧师。 1955年12月，蒙哥马利节警察当局以违反公共汽车座位隔离条令为由，逮捕了黑人妇女罗莎·帕克斯。金遂同几位黑人积极分子组织起“蒙哥马利市政改进协会”，号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。这是美国南部黑人第一次以自己的力量取得斗争胜利，从而揭开了持续10余年的民权运动的序幕，也使金博士锻炼成民权运动的领袖。 1968年4月4日，金被种族分子暗杀。 美国政府规定，从1986年起，每年1月的第3个星期一为小马丁·路德·金全国纪念日。 关于非暴力主张 伴随着种族主义长大的马丁·路德·金，深受种族主义的伤害，所以他积极参加反对种族隔离制度的斗争。但他主张的却是非暴力的斗争，而这种斗争方式的确是有思想原因的。他受甘地主义和基督教教义影响很深，是一位典型的和平主义者。他强调在争取黑人自由平等权利的斗争中，不应干违法的事，不能让“创造性的抗议堕落成为暴力行为”，必须要有“用精神力量对付武力”的崇高境界。这里的精神力量在他看来，就是要以基督教宣传的“博爱”、“仁慈”来感化黑人的敌人并使之放下屠刀。 1 金之所以有这种思想与其青年时的学习有直接关系的。他在宾夕法尼亚的克罗泽学院学习时，利用业余时间，阅读了著名的神学著作——人们写的关于信仰的书，还有哲学著作——关于生活方式的书。这些书的思想给其留下了深刻的印象，并最终用于实践。但使马丁·路德·金最为激动的则是圣雄甘地的思想。甘地的非暴力，或称精神力量的哲学是印度人民对抗英帝国主义政治、军事力量的精神支柱。印度人民不断举行示威游行，反对外国政治的统治，无论这样统治是否出于善意。也无论是否正确，他们要自己来做出决定。 甘地说虽然他们必须准备好为取得独立而牺牲自己的生命，他们也决不可为此而进行杀戮——不管受到多么粗暴的对待。 马丁开始相信在印度能取得胜利，在美国也可以。他用自己的行动领导了一场声势浩大的以非暴力为原则的民权运动。 本次演讲背景 50年代的美国南部，好像一座对付“解放了的”黑人的监狱。而阿拉巴马州又是种族歧视最为猖獗的一个州，在这里，黑人的选举权力受到野蛮剥夺和限制，骇人听闻的迫害黑人的私刑暴行不断发生，种族隔离制度使黑人不能与白人同校，不能在同一个教堂做礼拜，不准进入为白人开设的旅馆、客栈、饭馆和娱乐场所，连公共汽车站上也树立了栅栏，规定白人黑人分别上车。 年轻的伴随着种族主义歧视长大的黑人牧师马丁·路德·金到任不久，便参加并领导了1955年蒙哥马利市黑人抵制乘坐公共汽车的反种族歧视运动，最终迫使美国最高法院作出取消这种制度的决定。1963年他组织的伯明翰黑人争取自由平等权利的大规模游行示威，把黑人运动从南方推向北方。8月28日，斗争达到高潮。25万人聚集首都华盛顿，以和平集会方式举行“自由进军”的示威，就在林肯纪念堂前，马丁·路德·金向示威群众发表了这篇激动人心的演说。在演讲中，表达了他的非暴力主义思想以及他对自由平等公正的追求与憧憬。 马丁路德金演讲稿I have a dream I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。 Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.2 100年前，一位伟大的美国人——今天我们就站在他象征性的身影下——签署了《解放宣言》。这项重要法令的颁布，对于千百万灼烤于非正义残焰中的黑奴，犹如带来希望之光的硕大灯塔，恰似结束漫漫长夜禁锢的欢畅黎明。 But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.然而，100年后，黑人依然没有获得自由。100年后，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。 In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happine.” It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.” 从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。 But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a 3 check that will give us upon demand the riches of freedom and the security of justice.但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。 We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。 It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。 如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。 The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。 But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful 4 deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来到这里参加集会就是明证。 We cannot walk alone.我们不能单独行动。 And as we walk, we must make the pledge that we shall always march ahead.当我们行动时，我们必须保证勇往直前。 We cannot turn back.我们不能后退。 There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousne like a mighty stream.” 5

第14篇：马丁路德金演讲

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we\'ve come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the \"unalienable Rights\" of \"Life, Liberty and the pursuit of Happine.\" It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we\'ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until \"justice rolls down like waters, and righteousne like a mighty stream.\"

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair, I say to you today, my friends.

And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: \"We hold these truths to be self-evident, that all men are created equal.\"

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of \"interposition\" and \"nullification\" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; \"and the glory of the Lord shall be revealed and all flesh shall see it together.\"?

This is our hope, and this is the faith that I go back to the South with.

With this faith, we will be able to hew out of the mountain of despair a stone of hope.With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God\'s children will be able to sing with new meaning:

My country \'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim\'s pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire.

Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tenneee.

Let freedom ring from every hill and molehill of Miiippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! free at last!

Thank God Almighty, we are free at last!

第15篇：马丁路德金语录

马丁路德金语录

信念，就是看不到阶梯的尽头仍然愿意迈出第一步。——马丁路德金我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无限的不抵抗和非暴力两者有很大不同。我当然不是叫你们逆来顺受……你们要站起來，昂首挺胸，全力对抗一个万恶的体制，你们不是胆小鬼。你们要抗争，同时认识到，非暴力的斗争方式在策略上和道德上都更加有益。每当有事情发生的时候，懦夫会问：这么做，安全吗？患得患失的人会问：这么做，明智吗？虛荣的人会问：这么做，受人欢迎吗？但是，良知只会问：这么做，正确吗？令人欣慰的是，我听見时间长廊的另一端有个声音说：也许今天无法实现，明天也不能。重要的是，它在你心里。重要的是，你一直在努力。“我们在未来的日子会遇到困难。但这目前对我来说没关系。因为我已经在山顶了。我不在乎。跟任何人一样，我希望自己长寿些……但是我们现在并不担心这件事。我只希望按照上帝的意愿做事。他允许我爬上山顶。我已经看到了全景，我已经看到了那片乐土。我可能来不及陪伴你们去那里，但是今晚我想要你们知道，我们作为一个民族将会到达那片乐土。所以今晚我很高兴。我不害怕任何人。因为我的眼睛已经看见了主降临时的荣光。”我有一个梦，梦想这国家要高举并履行其信条的真正涵义：“我们信守这些不言自明的真理：人人生而平等”。我有一个梦，我梦想有朝一日，在乔治亚的红山上，昔日奴隶的儿子和昔日奴隶主的儿子能够同坐一处，共叙兄弟情谊。我有一个梦，有朝一日，我的四个孩子将生活在一个不以肤色而是以品行来评判一个人优劣的国度里。我今天就有这样一个梦想。出处：《我有一个梦》演讲稿

第16篇：马丁路德 金演讲

Martin Luther King, Jr.: \"I Have a Dream\"

delivered 28 August 1963, at the Lincoln Memorial, Washington D.C.

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves, who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.And so we\'ve come here today to dramatize a shameful condition.

In a sense we have come to our nation\'s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happine.It is obvious today that America has defaulted on this promiory note, insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked \"insufficient funds.\"

But we refuse to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so we have come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the time to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.Now is the time to make justice a reality for all of God\'s children.It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro\'s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-three is not an end but a beginning.Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice.In the proce of gaining our rightful place we must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must ever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, \"When will you be satisfied?\" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousne like a mighty stream.

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecutions and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair, I say to you today, my friends.And so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident that all men are created equal.I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification; one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope.This is the faith that I will go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.And this will be the day, this will be the day when all of God\'s children will be able to sing with new meaning, \"My country \'tis of thee, sweet land of liberty, of thee I sing.Land where my fathers died, land of the Pilgrim\'s pride, from every mountainside, let freedom ring!\" And if America is to be a great nation, this must become true.

And so let freedom ring -- from the prodigious hilltops of New Hampshire.Let freedom ring -- from the mighty mountains of New York. Let freedom ring -- from the heightening Alleghenies of

Pennsylvania.

Let freedom ring -- from the snow-capped Rockies of Colorado. Let freedom ring -- from the curvaceous slopes of California. But not only that. Let freedom ring -- from Stone Mountain of Georgia. Let freedom ring -- from Lookout Mountain of Tenneee. Let freedom ring -- from every hill and molehill of Miiippi,

from every mountainside, let freedom ring! And when this happens, when we allow freedom to ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God\'s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual,

\"Free at last, free at last.

Thank God Almighty, we are free at last.\"

我有一个梦想

马丁·路德·金

今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

100年前，一位伟大的美国人—签署了《解放宣言》，今天我们就站在他的雕像前集会。这一庄严的宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来希望。它之到来犹如欢乐的黎明，结束了束缚黑人的漫长黑夜。

然而100年后的今天，我们必须正视黑人还没有得到的自由这一悲惨的事实。100年后的今天，黑人依然悲惨地蹒跚于种族隔离和种族歧视的枷锁之下。100年后，黑人依然生活在物质繁荣翰海的贫困孤岛上。100年后，黑人依然在美国社会中间向隅而泣，依然感到自己在国土家园中流离漂泊。所以，我们今天来到这里，要把这骇人听闻的情况公诸于众。

从某种意义上说，我们来到国家的首都是为了兑现一张支票。我们共和国的缔造者在拟写宪法和独立宣言的辉煌篇章时，就签署了一张每一个美国人都能继承的期票。这张期票向所有人承诺——不论白人还是黑人——都享有不可让渡的生存权、自由权和追求幸福权。

然而，今天美国显然对她的有色公民拖欠着这张期票。美国没有承兑这笔神圣的债务，而是开始给黑人一张空头支票——一张盖着“资金不足”的印戳被退回的支票。但是，我们决不相信正义的银行会破产。我们决不相信这个国家巨大的机会宝库会资金不足。

因此，我们来兑现这张支票。这张支票将给我们以宝贵的自由和正义的保障。

我们来到这块圣地还为了提醒美国：现在正是万分紧急的时刻。现在不是从容不迫悠然行事或服用渐进主义镇静剂的时候。现在是实现民主诺言的时候。现在是走出幽暗荒凉的种族隔离深谷，踏上种族平等的阳关大道的时候。现在是使我们国家走出种族不平等的流沙，踏上充满手足之情的磐石的时候。现在是使上帝所有孩子真正享有公正的时候。

忽视这一时刻的紧迫性，对于国家将会是致命的。自由平等的朗朗秋日不到来，黑人顺情合理哀怨的酷暑就不会过去。1963年不是一个结束，而是一个开端。

如果国家依然我行我素，那些希望黑人只需出出气就会心满意足的人将大失所望。在黑人得到公民权之前，美国既不会安宁，也不会平静。反抗的旋风将继续震撼我们国家的基石，直至光辉灿烂的正义之日来临。

但是，对于站在通向正义之宫艰险门槛上的人们，有一些话我必须要说。在我们争取合法地位的过程中，切不要错误行事导致犯罪。我们切不要吞饮仇恨辛酸的苦酒，来解除对于自由的饮渴。

我们应该永远得体地、纪律严明地进行斗争。我们不能容许我们富有创造性的抗议沦为暴力行动。我们应该不断升华到用灵魂力量对付肉体力量的崇高境界。

席卷黑人社会的新的奇迹般的战斗精神，不应导致我们对所有白人的不信任——因为许多白人兄弟已经认识到：他们的命运同我们的命运紧密相连，他们的自由同我们的自由休戚相关。他们今天来到这里参加集会就是明证。

我们不能单独行动。当我们行动时，我们必须保证勇往直前。我们不能后退。有人问热心民权运动的人：“你们什么时候会感到满意？”只要黑人依然是不堪形容的警察暴行恐怖的牺牲品，我们就决不会满意。只要我们在旅途劳顿后，却被公路旁汽车游客旅社和城市旅馆拒之门外，我们就决不会满意。只要黑人的基本活动范围只限于从狭小的黑人居住区到较大的黑人居住区，我们就决不会满意。只要我们的孩子被“仅供白人”的牌子剥夺个性，损毁尊严，我们就决不会满意。只要密西西比州的黑人不能参加选举，纽约州的黑人认为他们与选举毫不相干，我们就决不会满意。不，不，我们不会满意，直至公正似水奔流，正义如泉喷涌。

我并非没有注意到你们有些人历尽艰难困苦来到这里。你们有些人刚刚走出狭小的牢房。有些人来自因追求自由而遭受迫害风暴袭击和警察暴虐狂飙摧残的地区。你们饱经风霜，历尽苦难。继续努力吧，要相信：无辜受苦终得拯救。

回到密西西比去吧；回到亚拉巴马去吧；回到南卡罗来纳去吧；回到佐治亚去吧；回到路易斯安那去吧；回到我们北方城市中的贫民窟和黑人居住区去吧。要知道，这种情况能够而且将会改变。我们切不要在绝望的深渊里沉沦。

朋友们，今天我要对你们说，尽管眼下困难重重，但我依然怀有一个梦。这个梦深深植根于美国梦之中。

我梦想有一天，这个国家将会奋起，实现其立国信条的真谛：“我们认为这些真理不言而喻：人人生而平等。”

我梦想有一天，在佐治亚州的红色山岗上，昔日奴隶的儿子能够同昔日奴隶主的儿子同席而坐，亲如手足。

我梦想有一天，甚至连密西西比州——一个非正义和压迫的热浪逼人的荒漠之州，也会改造成为自由和公正的青青绿洲。

我梦想有一天，我的四个儿女将生活在一个不是以皮肤的颜色，而是以品格的优劣作为评判标准的国家里。

我今天怀有一个梦。

我梦想有一天，亚拉巴马州会有所改变——尽管该州州长现在仍滔滔不绝地说什么要对联邦法令提出异议和拒绝执行——在那里，黑人儿童能够和白人儿童兄弟姐妹般地携手并行。

我今天怀有一个梦。

我梦想有一天，深谷弥合，高山夷平，歧路化坦途，曲径成通衢，上帝的光华再现，普天下生灵共谒。

这是我们的希望。这是我将带回南方去的信念。有了这个信念，我们就能从绝望之山开采出希望之石。有了这个信念，我们就能把这个国家的嘈杂刺耳的争吵声，变为充满手足之情的悦耳交响曲。有了这个信念，我们就能一同工作，一同祈祷，一同斗争，一同入狱，一同维护自由，因为我们知道，我们终有一天会获得自由。

到了这一天，上帝的所有孩子都能以新的含义高唱这首歌：

我的祖国，可爱的自由之邦，我为您歌唱。这是我祖先终老的地方，这是早期移民自豪的地方，让自由之声，响彻每一座山岗。

如果美国要成为伟大的国家，这一点必须实现。因此，让自由之声响彻新罕布什尔州的巍峨高峰！

让自由之声响彻纽约州的崇山峻岭！

让自由之声响彻宾夕法尼亚州的阿勒格尼高峰！

让自由之声响彻科罗拉多州冰雪皑皑的洛基山！

让自由之声响彻加利福尼亚州的婀娜群峰！

不，不仅如此；让自由之声响彻佐治亚州的石山！

让自由之声响彻田纳西州的望山！

让自由之声响彻密西西比州的一座座山峰，一个个土丘！

让自由之声响彻每一个山岗！

当我们让自由之声轰响，当我们让自由之声响彻每一个大村小庄，每一个州府城镇，我们就能加速这一天的到来。那时，上帝的所有孩子，黑人和白人，犹太教徒和非犹太教徒，耶稣教徒和天主教徒，将能携手同唱那首古老的黑人灵歌：“终于自由了！终于自由了！感谢全能的上帝，我们终于自由了！”

第17篇：马丁路德金介绍

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个人简介

马丁·路德·金（Martin Luther King, Jr.，1929年1月15日—1968年4月4日），著名的美国民权运动领袖，诞生于美国东南部的佐治亚州的亚特兰大市。1948年他大学毕业，担任教会的牧师。1948年到1951年间，马丁·路德·金在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1964年度诺贝尔和平奖获得者，有金牧师之称。1968年4月，马丁路德金前往孟菲斯市领导工人罢工，下榻洛林汽车旅馆。4日晚饭前，他立在二楼三百号房间的阳台上，与人谈话。这时在街对面的一幢公寓里，一个狙击手端着一架带有观测镜的汽步枪，向他射去。子弹从前面穿过他的脖子，在颚后爆炸，他随即倒地不起。1963年在林肯纪念堂前发表《我有一个梦想》的演说。

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学历

1929年1月15日马丁·路德·金出生于佐治亚州的亚特兰大市奥本街501号，一幢维多利亚式的小楼里。他的父亲是教会牧师，母亲是教师。15岁时聪颖好学的金以优异成绩进入摩尔豪斯学院攻读社会学，后获得文学学士学位（1948年马丁·路德·金获得莫尔豪斯大学学士学位）。1951年他又获得柯罗泽神学院学士学位，1955年他从波士顿大学获得神学博士学位。

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个人事业

1954年马丁·路德·金成为亚拉巴马州蒙哥马利市的德克斯特大街浸信会教堂（Dexter Avenue Baptist Church）的一位牧师。1955年12月1日，一位名叫做罗沙·帕克斯的黑人妇女在公共汽车上拒绝给白人让座位，因而被蒙哥马利节警察当局的当地警员以违反公共汽车座位隔离条令为由逮捕了她。马丁·路德·金立即组织了蒙哥马利罢车运动（蒙哥马利市政改进协会），号召全市近5万名黑人对公共法与公司进行长达1年的抵制，迫使法院判决取消地方运输工具上的座位隔离。从此他成为民权运动的领袖人物。1958年他因流浪罪被逮捕。1963年金组织了争取黑人工作机会和自由权的华盛顿游行。1964年，他被授予诺贝尔和平奖。1968年4月4日，他在旅馆的阳台被一名种族分子刺客开枪正中喉咙致死。

1986年1月，总统罗纳德·里根签署法令，规定每年一月份的第三个星期一为美国的马丁·路德·金全国纪念日以纪念这位伟人，并且订为法定假日。迄今为止美国只有三个以个人纪念日为法定假日的例子，分别为纪念发现美洲大陆的哥伦布的Columbus Day （十月第二个星期一）， 纪念乔治·华盛顿的Presidents\' Day（二月第三个星期一），与此处所提到的马丁·路德·金纪念日。他最有影响力且最为人知的一场演讲是1963年8月28日的《我有一个梦想》，迫使美国国会在1964年通过《民权法案》宣布种族隔离和种族歧视政策为非法政策。

马丁·路德·金为黑人谋求平等，发动了美国的民权运动，功绩卓著，闻名于世。金在成为民权运动积极分子之前，是黑人社区必有的浸礼会的牧师。民权运动是美国黑人教会的产物，本文记叙金的第一次民权演说，揭示了民权运动与黑人教会的关系。

第18篇：马丁路德金名言

马丁路德金名言

马丁·路德·金（英语：Martin Luther King, Jr.，1929年1月15日－1968年4月4日），著名的美国民权运动领袖。1948年大学毕业。1948年到1951年间，在美国东海岸的费城继续深造。1963年，马丁·路德·金晋见了肯尼迪总统，要求通过新的民权法，给黑人以平等的权利。1963年8月28日在林肯纪念堂前发表《我有一个梦想》的演说。1964年度诺贝尔和平奖获得者。1968年4月，马丁·路德·金前往孟菲斯市领导工人罢工被人刺杀，年仅39岁。1986年起美国政府将每年1月的第三个星期一定为马丁路德金全国纪念日。

马丁路德金名言

1、In the end, we will remember not the words of our enemies, but the silence of our friends.在最后，我们会记得的不是敌人的话语，而是朋友们的沉默。

2、I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expreing the highest respect for the law.

我提出：一个违反良心告诉他那是不公正法律的人，并且他愿意接受牢狱的刑罚，以唤起社会的良心认识到那是不正义的，实际上他表现了对法律的最高敬意。

3、The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy.对一个人的终极衡量，不在于他所曾拥有的片刻安逸，而在于他处于挑战与争议的时代。

4、a man who stands for nothing will fall for anything.

一个没有立场的人总是相信任何事。

5、We must accept finite disappointment, but we must never lose infinite hope.我们必须接受失望，因为它是有限的，但千万不可失去希望，因为它是无限的。

6、In the end, we will remember not the words of our enemies but the silence of our friends.

最终，我们记得的不是我们敌人的话语，而是我们朋友的沉默。

7、我有一个梦，梦想这国家要高举并履行其信条的真正涵义：“我们信守这些不言自明的真理：人人生而平等”。

8、我有一个梦，我梦想有朝一日，在乔治亚的红山上，昔日奴隶的儿子和昔日奴隶主的儿子能够同坐一处，共叙兄弟情谊。

9、我有一个梦，有朝一日，我的四个孩子将生活在一个不以肤色而是以品行来评判一个人优劣的国度里。我今天就有这样一个梦想。

第19篇：《马丁路德金》读后感

为了心中的理想

——读《马丁.路德.金传》有感

马丁·路德·金（1929-1968）美国黑人民权运动领袖，浸礼会教堂牧师，非暴力主义者，1964年诺贝尔和平奖获得者。 马丁·路德·金极具演说才能，他最有影响力且最为人知的演讲是《我有一个梦想》，导致美国国会在1964年通过《民权法案》宣布种族隔离和歧视政策为非法政策。他著有《奔向自由》《我们为何不能再等待》《我们前往何处：混乱还是和谐？》等著作。其思想对20世纪60年代美国黑人民权运动产生了重大影响。1968年4月4日，马丁·路德·金被刺身亡，终年39岁。

克莱伯恩·卡森博士是知名历史学教授，曾撰写编辑多部民权运动著作，声誉卓著。因此马丁·路德·金博士遗产委员会推选其整理出版金博士的文献。这些具有极高历史价值的记录及文稿，包括那些未经发表的手稿、书信、录音带和录像带，卡森博士巧妙经营，将之化为令人过目难忘的马丁·路德·金的自画像。书中，金饱含深情生动地道出了他作为学生、牧师、丈夫、父亲和著名领袖人物的一生。同时，也为读者展现出了一个国家和他的人民面对巨大变革时的那段历史，令人感念不已。

这是一本很好的自传，阐述了另外一种基督徒的生活，马丁路德金一直是美国黑人民权运动的领袖，他没有将眼光只着眼于基督教内部，而是走出去做盐做光，被社会的发展做出了巨大的贡献。这本书让我知道了他是一个有着生命深度的人，他学问渊博，演讲激情澎湃，品德高尚，最重要的是，他是一个对耶稣基督忠诚一辈子的人。我喜欢他第一次讲道的内容：生命的三个层面，个人的层面，个人与其它人关系的层面，与神的关系的层面，这真的非常启发我。让我对爱人如己有了更加深入的理解。

在“隔离但平等”的童年里，母亲告诉金，你不比任何其他人差。童年亲密无间的白人玩伴，在进入种族隔离学校后，友谊破裂，这是金有生以来第一次意识到种族问题的存在。“我如何能爱一个仇恨我的种族，他们破坏了我和我童年时期最好的朋友之间的友情。”在读书求知的岁月里，梭罗的《论公民的不服从》给了金莫大的启蒙，随后接触尼采、马克思、霍布斯、卢梭等人学说中，历经多次动摇，直到在甘地身上，找到了理解、应对现实的满意答案。但是，对于自己

的思想嬗变，有一点没有说清楚，那便是宗教的力量，这才是至始至终贯穿金一生的灵魂，在一个清教徒立国的传统下，在一个牧师父亲的熏陶下，造就了金的精神生命。宗教赋予他安身立命的灵魂，甘地的所做，其实仅仅让他看到了一条有别于暴力和反抗的道路之可行性。

在金的领导下，全美国的黑人参与了午餐柜台前的静坐、前往密西西比的自由乘车、佐治亚州奥尔巴尼的和平抗议、亚拉巴马州蒙哥马利的公共汽车抵制运动„„蒙哥马利运动带来了1957年和1960年的民权法，伯明翰斗争产生了1964年民权法，在塞尔玛诞生了1965年选举法。

他说，“我不知道现在会发生什么。前方的路并不平坦„„像其他人一样，我也希望活得长久——长寿值得向往。但是，我现在关心的不是这件事情。我只想履行上帝的意愿。他曾让我走向顶峰，在那里我放眼望去，看到上帝的应许之地。也许我无法和你们一起到达那里。但是今晚我想让你们知道，我们作为一个民族，一定会进入应许之地。”

从他身上，我第一次感受到了信仰的魄力，那是种精神的信念，那种力量是巨大的，超乎人的想象，那是一种执着，为了心中的梦想，为了那个美好的世界，甘愿付出一切。每个人的心中都拥有梦想，都有种信仰，有份执着，为了实现心中的那一片美好的世界，我也会和这位伟大的梦想者一样，为之不懈的奋斗！

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第20篇：I have a dream马丁路德金演讲稿

I have a dream（我有一个梦想演讲稿）

Martin Luther King,Jr.马丁∙路德金 I am happy to join you.Today in what will go down in history ,as the greatest demonstration for freedom in the history of our nation.今天，我高兴地同大家一起，参加这次将成为我国历史上为了争取自由而举行的最伟大的示威集会。

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation.This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice.It came as a joyous daybreak to end the long night of bad captivity.一百年前，一位伟大的美国人签署了解放黑奴宣言，今天我们就是在他的雕像前集会。这一庄严宣言犹如灯塔的光芒，给千百万在那摧残生命的不义之火中受煎熬的黑奴带来了希望。它的到来犹如欢乐的黎明，结束了束缚黑人的漫漫长夜。

But one hundred years later, the Negro still is not free.One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination.One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity.One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land.So we’ve come here today to dramatize a shameful condition.然而一百年后的今天，黑人还没有得到自由，一百年后的今天，在种族隔离的镣铐和种族歧视的枷锁下，黑人的生活备受压榨。一百年后的今天，黑人仍生活在物质充裕的海洋中一个贫困的孤岛上。一百年后的今天，黑人仍然萎缩在美国社会的角落里，并且意识到自己是故土家园中的流亡者。今天我们在这里集会，就是要把这种骇人听闻的情况公诸于众。

In a sense we’ve come to our nation’s capital to cash a check.When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independce, they were signing a promiory note to which every American was to fall heir.This note was a promise that all men, Yes,black men as well as white men,would be guaranteed the “Unalienable Rights”of”Life,Liberty and pursuit of Happine.”

就某种意义而言，今天我们是为了要求兑现诺言而汇集到我们国家的首都来的。我们共和国的缔造者草拟宪法和独立宣言的气壮山河的词句时，曾向每一个美国人许下了诺言，他们承诺给予所有的人以生存、自由和追求幸福的不可剥夺的权利。

It is obvious today that America has defaulted on this promiory note,insofar as her citizens of color are concerned.Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked”insufficient funds.” But we refused to believe that the bank of justice is bankrupt.We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.And so, we’ve come to cash this check, a check that will give us upon demand the richs of freedom and the security of justice.就有色公民而论，美国显然没有实践她的诺言。美国没有履行这项神圣的义务，只是给黑人开了一张空头支票，支票上盖着“资金不足”的戳子后便退了回来。但是我们不相信正义的银行已经破产，我们不相信，在这个国家巨大的机会之库里已没有足够的储备。因此今天我们要求将支票兑现——这张支票将给予我们宝贵的自由和正义的保障。

We have also come to this hallowed spot to remind America of the fierce urgency of Now.This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.Now is the tine to make real the promises of democracy.Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood.Now is the tine to make justice a reality for all of God’s children.我们来到这个圣地也是为了提醒美国。现在是非常急迫的时刻。现在绝非奢谈冷静下来或服用渐进主义的镇静剂的时候。现在是实现民主的诺言的时候。现在是从种族隔离的荒凉阴暗的深谷攀登种族平等的光明大道的时候，现在是把我们的国家从种族不平等的流沙中拯救出来，置于兄弟情谊的磐石上的时候。现在是向上帝所有的儿女开放机会之门的时候。

It would be fatal for the nation to overlook the urgency of the moment.This sweltering summer of the Negro’s legitimate discontent will not pa until there is an invigorating autumn of freedom and equality.Nineteen sixty-there is not an end, but a beginning.And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to busine as usual.And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.如果美国忽视时间的迫切性和低估黑人的决心，那么，这对美国来说，将是致命伤。自由和平等的爽朗秋天如不到来，黑人义愤填膺的酷暑就不会过去。1963年并不意味这斗争的结束，而是开始。有人希望，黑人只要撒撒气就会满足；如果国家安之若素，毫无反应，这些人必会大失所望的。黑人得不到公民的权利，美国就不可能有安宁或平静，正义的光明一天不到来，叛乱的旋风就将继续动摇这个国家的基础。

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the proce of gaining our rightful place, We must not be guilty of wrongful deeds.Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterne and hatred.We must forever conduct our struggle on the high plane of dignity and discipline.We must not allow our creative protest to degenerate into physical violence.Again and again, we must rise to the majestic heights of meeting physical force with soul force.但是对于等候在正义之宫门口心急如焚的人们，有些话我是必须说的。在争取合法地位的过程中，我们不要采取错误的做法。我们不要为了满足对自由的渴望而抱着敌对和仇恨之杯痛饮。我们斗争时必须永远举止得体，纪律严明。我们不能容许我们的具有崭新内容的抗议蜕变为暴力行动。我们要不断地升华到以精神力量对付物质力量的崇高境界中去。 The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their deatiny is tie up with our destiny.And they have come to realize that their freedom is inextricably bound to our freedom.现在黑人社会充满着了不起的新的战斗精神，但是能因此而不信任所有的白人。因为我们的许多白人兄弟已经认识到，他们的命运与我们的命运是紧密相连的，他们今天参加游行集会就是明证。他们的自由与我们的自由是息息相关的。

We cannot walk alone.And as we walk, we must make the pledge that we shall always march ahead.We cannot turn back.There are those who are asking the devotees of civil rights, “When will you be satisfied?” We can never be satisified as long as the Negro is the victim of the unspeakable horrors of police brutality.We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.We cannot be satisfied as long as a Negro in Miiippi cannot vote and a Negro in New York believes he has nothing for which to vote.No, no, we are not satisfied, and we will not be satisfied until “justice rolls down like waters, and righteousne like a mighty stream.”

我们不能单独行动。当我们行动时，我们必须保证向前进。我们不能倒退。现在有人问热心民权运动的人，“你们什么时候才能满足？”只要黑人仍然遭受警察难以形容的野蛮迫害，我们就绝不会满足。只要我们在外奔波而疲乏的身躯不能在公路旁的汽车旅馆和城里的旅馆找到住宿之所，我们就绝不会满足。只要黑人的基本活动范围只是从少数民族聚居的小贫民区转移到大贫民区，我们就绝不会满足。只要密西西比仍然有一个黑人不能参加选举，只要纽约有一个黑人认为他投票无济于事，我们就绝不会满足。不！我们现在并不满足，我们将来也不满足，除非正义和公正犹如江海之波涛，汹涌澎湃，滚滚而来。

I am not unmindful that some of you have come here out of great trials and tribulations.Some of you have come fresh from narrow jail cells.Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality.You have been the veterans of creative suffering.Continue to work with the faith that unearned suffering is redemptive.我并非没有注意到，参加今天集会的人中，有些受尽苦难和折磨，有些刚刚走出窄小的牢房，有些由于寻求自由，曾在居住地惨遭疯狂迫害的打击，并在警察暴行的旋风中摇摇欲坠。你们是认为痛苦的长期受难者。坚持下去吧，要坚决相信，忍受不应得的痛苦是一种赎罪。

Go back to Miiippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.Let us not wallow in the valley of despair.让我们回到密西西比去，回到阿拉巴马去，回到南卡罗来纳去，回到佐治亚去，回到路易斯安那去，回到我们北方城市中的贫民区和少数民族居住区去，要心中有数，这种状况是能够也必将改变的。我们不要陷入绝望而不能自拔。

I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream.It is a dream deeply rooted in the American dream.朋友们，今天我对你们说，在此时此刻，我们虽然遭受种种困难和挫折，我仍然有一个梦想，这个梦想是深深扎根于美国的梦想中的。

I have a dream that one day this nation will rise up, live up to the true meaning of its creed: “We hold these truths to be self-evident; that all men are created equal.”

我梦想有一天，这个国家会站立起来，真正实现其信条的真谛：“我们认为这些真理是不言而喻的：人人生而平等。”

I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave-owners will be able to sit down together at the table of brotherhood.我梦想有一天，在佐治亚的红山上，昔日奴隶的儿子将能够和昔日奴隶主的儿子坐在一起，共叙兄弟情谊。

I have a dream that one day even the state of Miiippi, a state sweltering with the heat of injustice, sweltering with the heat of oppreion, will be transformed into an oasis of freedom and justice.我梦想有一天，甚至连密西西比州这个正义匿迹，压迫成风，如同沙漠般的地方，也将变成自由和正义的绿洲。

I have a dream that my four children will one day live in a nation where they will not be judged by the color if their skin but by the content of their character.我梦想有一天，我的四个孩子将在一个不是以他们的肤色，而是以他们的品格优劣来评判他们的国度里生活。

I have a dream today.I have a dream that one day down in Alabama with its governor having his lips dripping with the words of interposition and nullification, one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.我今天有一个梦想。

我梦想有一天，阿拉巴马州能够有所转变，尽管该州州长现在仍然满口异议，反对联邦法令，但有朝一日，那里的黑人男孩和女孩将能够与白人男孩和女孩情同骨肉，携手并进。

I have a dream today.I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.我今天有一个梦想。

我梦想有一天，幽谷上升，高山下降，坎坷曲折之路成坦途，圣光披露，满照人间。

This is our hope.This is the faith that I go back to the South with.With this faith we will be able to hew out of the mountain of despair a stone of hope.With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.这就是我们的希望。我怀着这种信念回到南方。有了这个信念，我们将能从绝望之岭劈出一块希望之石。有了这个信念，我们将能把这个国家刺耳的争吵声，改变成为一支洋溢手足之情的优美交响曲。有了这个信念，我们将能一起工作，一起祈祷，一起斗争，一起坐牢，一起维护自由；因为我们知道，终有一天，我们是会自由的。

This will be the day when all of God’s children will be able to sing with new meaning.

My country, ’ tis of thee, Sweet land of liberty, Of thee I sing: Land where my fathers died, Land of the pilgrims’ pride, From every mountainside Let freedom ring.在自由到来的那一天，上帝的所有儿女们将以新的含义高唱这支歌：“我的祖国，美丽的自由之乡，我为您歌唱。您是父辈逝去的地方，您是最初移民的骄傲，让自由之声响彻每个山冈。”

And if America is to be a great nation this must become true.So let freedom ring from the prodigious hilltops of New Hampshire.Let freedom ring from the mighty mountains of New York! Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous slops of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tenneee! Let freedom ring from every hill and molehill of Miiippi! From every mountainside, let freedom ring! 如果美国要成为一个伟大的国家，这个梦想必须实现。让自由之声从新罕布什尔州的巍峨峰巅响起来！让自由之声从纽约州的崇山峻岭响起来！让自由之声从宾夕法尼亚州阿勒格尼山的顶峰响起！让自由之声从科罗拉多州冰雪覆盖的落矶山响起来！让自由之声从加利福尼亚州蜿蜒的群峰响起来！不仅如此，还要让自由之声从佐治亚州的石岭响起来！让自由之声从田纳西州的了望山响起来！让自由之声从密西西比州的每一座丘陵响起来！让自由之声从每一片山坡响起来。

When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, “Free at last! free at last! thank God almighty, we are free at last!”

当我们让自由之声响起来，让自由之声从每一个大小村庄、每一个州和每一个城市响起来时，我们将能够加速这一天的到来，那时，上帝的所有儿女，黑人和白人，犹太人和非犹太人，新教徒和天主教徒，都将手携手，合唱一首古老的黑人灵歌：“终于自由啦！终于自由啦！感谢全能的上帝，我们终于自由啦！”

《马丁路德金演讲稿.doc》

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